Rosh Hashanah (the Jewish New Year) is simultaneously a time of great celebration and subtle trepidation. It is a day to celebrate our creation, but also a day of accounting and judgment for our actions. On Rosh Hashanah, we relate to God as the ultimate judge. The symbolic Book of Life is opened and we become advocates for our personal inscription in it. We review the choices we have made over the past year, our actions and our intentions, as we attempt to honestly evaluate ourselves. You may want to consult this list of questions to help in your introspection.
A shofar is a ram’s horn that is blown like a trumpet during the Jewish month of Elul that leads up to Rosh Hashanah, at Rosh Hashanah services and at the end of Yom Kippur. The four sounds of the shofar – tekiah, shevarim, teruah and tekiah gedolah – remind many people of a crying voice. Hearing the shofar’s call is a reminder for us to look inward and repent for the sins of the past year.
What traditional foods are served? Are any foods forbidden? And what’s the reason for those round challah loaves?
Traditionally Jews eat sweet foods — like apples and honey, challah and tzimmes — to symbolize a sweet new year. (Here are some Rosh Hashanah recipes you may want to try.) Chicken and brisket are frequently served at Rosh Hashanah meals. In Sephardic tradition, a number of foods believed to signify our wishes for the coming year are eaten, such as pomegranates, leeks and pumpkins. All foods that can be eaten year-round are permitted. And the challah? It’s round as a reminder of the never-ending cycle of life.
Shana tova means “Have a good year.” A similar expression is L’shana tova umetukah, which means “for a good and sweet year.” Gmar hatima tova literally means “a good signing/sealing.” This is a traditional greeting during the days from Rosh Hashanah through Yom Kippur, referring to the belief that on Rosh Hashanah our fates are written, or inscribed, in the Book of Life, and on Yom Kippur we are sealed in it.
Traditionally Jews observe two days of Rosh Hashanah. In 2018, it begins on sundown on Sunday, September 9, and ends on the evening of Tuesday, September 11. However, many Reform congregations observe only the first day. But the holidays don’t end there: Yom Kippur falls 10 days later, followed by Sukkot and Simchat Torah.
No, although in most synagogues you will need to purchase High Holiday tickets in advance. If the cost is prohibitive, you can usually negotiate a lower rate. In addition, a number of congregations and other Jewish institutions offer free services, but you may need to do a little research to find them. Some suggestions to get you started are listed here.
While traditional Jews do not use technology on Rosh Hashanah, a growing number of non-Orthodox congregations are broadcasting High Holiday services. Many also stream Shabbat services and make previous services available for streaming anytime on their site or YouTube channel. Learn more about streaming High Holiday services here.
Yes, during the Tashlich ceremony, usually held on the first day of Rosh Hashanah, Jews symbolically cast off their sins by throwing pieces of bread into a body of water.
While some of the liturgy is similar to other weekday or Shabbat services, much of it is unique, and several of these prayers are repeated later on Yom Kippur. Arguably the most famous part of Rosh Hashanah services is the blowing of the shofar, and the most famous prayer is Unetanah Tokef, which inspired Leonard Cohen’s “Who By Fire.” A close second is “Avinu Malkeinu,” which means “our father, our king.”
On the first day of Rosh Hashanah, most synagogues read Genesis 21:1-21:34, the section where Sarah and Abraham, after years of struggling with infertility, are blessed with a son, Isaac, after which Sarah banishes Hagar, the handmaid who is the mother of Ishmael. The second-day reading, Genesis 22:1-24, continues where the first day left off, with the story of the Akedah, Abraham’s near-sacrifice of Isaac. (In Reform congregations that observe only one day of Rosh Hashanah, only Genesis 22 is read.)
What is the prayer book for the High Holidays called, and are there any other special Hebrew terms I need to know during the holidays?
The prayer book for the holidays is called the Mahzor, and yes, there are numerous words and terms associated with Rosh Hashanah and Yom Kippur. You may find our Rosh Hashanah glossary and Yom Kippur glossary helpful.
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Pronounced: KHAH-luh, Origin: Hebrew, ceremonial bread eaten on Shabbat and Jewish holidays.
Pronounced: roshe hah-SHAH-nah, also roshe ha-shah-NAH, Origin: Hebrew, the Jewish new year.
Pronounced: seh-FAR-dik, Origin: Hebrew, describing Jews descending from the Jews of Spain.
Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.
Pronounced: yohm KIPP-er, also yohm kee-PORE, Origin: Hebrew, The Day of Atonement, the holiest day on the Jewish calendar and, with Rosh Hashanah, one of the High Holidays.
Pronounced: MAKH-zore, Origin: Hebrew, literally “cycle” the mahzor is the special prayer book for the High Holidays, containing all the liturgy for Rosh Hashanah and Yom Kippur.