Solidarity of Grief

When a Jewish person dies, the whole Jewish people has suffered a loss.

I’ve often been asked to join a minyan, a quorum of ten. But I am never asked to join “so we can say Barekhu” (a prayer only recited with a minyan) or “so we can do a full Amidah” (also done only with a minyan.) It is invariably so someone can say Kaddish, the prayer for the dead

The obvious reason is to come to the aid of one who grieves. Saying Kaddish is usually a more urgent emotional need than other prayers. However, we might also see it as a tribute to the one who has died.

When we join together for a minyan we declare that even though we may not know this person, he or she was a part of the Jewish people. Each loss is a loss to all. We gather to let the mourners know that we too mourn, not as individuals, but as Klal Yisrael, the people of Israel. We pray that the bereaved will be comforted “among the mourners of Zion and Jerusalem.” No one weeps alone. To rephrase the poet, every Jew’s death diminishes the Jewish people. Join a minyan and share in the solidarity of grief.

Rabbi David Wolpe’s musings are shared in My Jewish Learning’s Shabbat newsletter, Recharge, a weekly collection of readings to refresh your soul. Sign up to receive the newsletter.

Discover More

Parashat Shoftim: Justice, Death and Uncertainty

Judaism provides for the liminal, confusing period of grief with a series of stages.

Parashat Eikev: 100 Daily Blessings

There is much we can learn from Moses' advice to the Israelites at the edge of the Promised Land.

Parashat Nitzavim-Vayeilech: Ethical Wills

Although we might think of the Torah as being about the past, detailing the origins of the cosmos, the planet ...