The Torch explores gender and religion in the Jewish community. Named for Deborah the Prophetess, "the woman of torches," the blog highlights the passion and fiery leadership of Jewish feminists, while evoking the powerful image of feminists "passing the torch" to a new generation. Disclaimer: All posts are contributed by third party authors. JOFA does not assume responsibility for the facts and opinions presented in them.
What can happen when we take
out of the realm of the hidden, and bring it into a space where we can engage in an open, honest, safe dialogue? What can exist when we are able to share our feelings around mikvah, and the laws and rituals that surround it, without the fear of being judged or stigmatized? What is created when we can ask questions about subjects that are usually deemed too personal or too embarrassing to discuss with others?
In my experience, the product is a space like no other. A space in which men and women can feel supported and affirmed, while making themselves open and vulnerable, and, as a result, re-explore and re-evaluate their mikvah practices—and, by extension, potentially their
(the laws relating to sex and menstruation) practices, sexual practices, and intimate relationships.
This past December, I had the incredible privilege to lead a session at the 8th International JOFA Conference with Sarah Mulhern which sought to answer the questions listed above. The session, entitled “No More Whispers,” used anonymous polling technology to allow the participants to respond to questions via text message and watch the answers appear instantaneously on the screen. This technology allowed a large group of people to participate in a single discussion while also respecting the sensitive nature of the subject. To quote Sarah: “Just because I won’t tell you when I am going to the mikvah or who I see there doesn’t mean I cannot tell you about my experiences and feelings around it.”
By the end of the session, it was apparent to those of us in the room that the power of the space, and the desire for the discussion, extended far beyond those of us participating in that particular discussion. Using the anonymous polling software, we asked everyone if they were comfortable having their (anonymous) responses shared with the broader public, and the answer was a unanimous yes.
More so than any commentary I can overlay, some excerpts from the discussion speak for themselves:
“The mikveh lady is small, with terrible posture and is wearing a snood. She has seen hundreds, maybe thousands, of bodies. Her job is to get them all this mitzvah, and while she’s at it, to hold all the secrets of our bodies. She’s maybe the most powerful woman in this neighborhood.”
What burning topic/question related to mikvah have you never felt comfortable discussing publicly?
We will be continuing this conversation via webinar on Wednesday night, July 9th at 8 pm EDT. To join us, register for MikvahChat: An Open, Honest, Anonymous, Online Conversation About Mikvah, Niddah, and Sex.
Pronounced: MICK-vuh, or mick-VAH, Alternate Spelling: mikvah, Origin: Hebrew, Jewish ritual bath.