It is very hard after the seder to get excited about the last days of Passover. Seven/eight days of eating matzoh! Once we have focused so much on the drama of redemption of the seder, there is little left to focus on other than food. For some the seder was a time to reflect on personal moments of redemption, for others a vision of social justice was discussed, for others the historical background was of interest and for many perhaps multiple themes were explored. However, how much reflection really happens during the rest of Passover? There is no ritual that sets such a dramatic stage as the seder. The story has already been told. All we are really left with is more matzoh to eat.
The Sefat Emet suggests that this very well might be the point. He reminds us that the Garden of Eden was all about food, the first sin was one of eating, and with our banishment from Eden we were told in Genesis 3: 17-19
“And to man He said, “Because you listened to your wife, and you ate from the tree from which I commanded you saying, ‘You shall not eat of it,’ cursed be the ground for your sake; with toil shall you eat of it all the days of your life. And it will cause thorns and thistles to grow for you, and you shall eat the herbs of the field. With the sweat of your face you shall eat bread, until you return to the ground, for you were taken therefrom, for dust you are, and to dust you will return.”
For the Sefat Emet, Passover is the holiday that transforms this eating from one of toil to one of blessing. Passover is about eating because it makes eating sacred. Redemption from Egypt undoes the curse of Eden and transforms it into blessing. He quotes Deuteronomy 16:3
“You shall not eat leaven with it; for seven days you shall eat with it matzoth, the bread of affliction, for in haste you went out of the land of Egypt, so that you shall remember the day when you went out of the land of Egypt all the days of your life.”
In Genesis we are told “cursed be the ground for your sake; with toil shall you eat of it (bread) all the days of your life“. Eating each day is a reminder of our exile from Paradise and our fundamental conflict and struggle with nature. However after the Exodus, our consuming of matzoh is now to be remembered “all the days of your life.”
Our eating is transformed from a tragic repercussion of sin into a sacred memory of hope and possibility. Our eating becomes not a sign of alienation but one of relationship to God and command/mitzvah. We will still toil and the production of food will still be complex. What has changed is our perception of the work. What was once a story of rejection by God is now the story of freedom and meaning. “Let all who are hungry, come and eat.”