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Reprinted with permission from Jewish Literacy (HarperCollins Publishers Inc.).
Throughout [Jewish Literacy], I have generally tried to be descriptive rather than prescriptive. However, when it comes to reciting the Mourner’s Kaddish, I feel compelled to urge my readers, “Do it.”
The Kaddish, an Aramaic prayer that is [almost] 2,000 years old, is recited in slightly different variations at every prayer service. Although one form of the Kaddish is recited in memory of the dead, the prayer itself says nothing about death; its theme is the greatness of God, reflected in its opening words: “Yitgadal ve-yitkadash, Shmei rabbah–May His name be magnified and made holy…. ” The prayer’s conclusion speaks of a future age in which God will redeem the world.
Why then was this prayer designated by Jewish law to memorialize the dead? There is no definite answer; the tradition dates only from the Middle Ages. Most likely, people believed that the finest way to honor the dead was to recite the Kaddish, thereby testifying that the deceased person left behind worthy descendants, people who attend prayer services daily and proclaim there their ongoing loyalty to God.
Reciting the Kaddish also forces mourners to go out in public. After the death of a loved one, a person might well wish to stay home alone, or with a few family members, and brood. But saying Kaddish forces a mourner to join with others. According to Jewish law, the Kaddish cannot be recited unless a minimum of 10 adult Jews are gathered in a minyan [quorum for prayer].
Because of the Kaddish’s therapeutic value, I believe it is important that it be recited by women as well as men. Throughout Jewish history, only men had the obligation to say the Kaddish. So associated was this prayer with men that Eastern European parents sometimes referred to a son as their Kaddishl–the one who would recite Kaddish for them. Among traditional Jews, it was considered disadvantageous to have only daughters, because there would be no child to say Kaddish after the parents’ deaths.
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