Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
Well I did not make it to the Newsweek Rabbi list, or even the My Jewish Learning Real Top Rabbi list. It would therefore be easy for me to be critical of this whole venture of voting for America’s Real Top Rabbis. However, this Real Top Rabbi vote is a reminder that rabbinic work is being carried on daily by some genuinely talented rabbis who do not make the headlines, but really deserve a thank you from all of us.
This whole phenomenon does raise a vital question as to what characteristics we look for in our rabbinic leadership. This is certainly a very old question without a simple answer neither today nor in years past.
This past Shabbat I taught a Rashi from Leviticus 9:7. Moses instructs Aaron to approach the altar. Since Aaron was already involved with the needed sacrifices, Rashi apparently saw this instruction as superfluous and therefore assumed something was happening that warranted this command from Moses to Aaron. “Aaron was bashful and afraid to approach [the altar]. So Moses said to him: “Why are you ashamed? For this [function] you have been chosen!”
One could imagine Moses being critical with Aaron here: Nu- get on with it, offer the required sacrifices, and do not hesitate! The Sefat Emet does not follow this approach. He understands Aaron’s bashfulness or reticence as a genuine religious/spiritual characteristic and one worthy of emulation. When commanded, Aaron acted, but with a certain hesitancy. What is that source for hesitating? Why not simply plow ahead eagerly?
I think it is not an expression of inadequacy to the task at hand. Rather, the Sefat Emet is suggesting that the serious religious personality has to take a breath, pause and consider: “what an awesome responsibility I have and an amazing opportunity to fulfill a mitzvah! What I am about to do is not something to be taken lightly. It is an extraordinary privilege to serve God and others. Am I truly worthy of it?” Not only a duty one must perform, a mitzvah is a statement of our worth and dignity. Have I earned the right to perform it?
As I write this it is Yom Hazikaron and this is being posted on Yom Ha-atzmaut. In this context I am reminded of one of my teachers, Rav Yehuda Amital, the founder of Yeshivat Har Etzion. He built an amazing educational institution whose students and teachers play important roles in Israel and world-wide. At a number of celebrations of the Yeshiva and at certain family celebrations he would walk around and sometimes express to nobody in particular “What did I do to merit this?” Now Rav Amital knew his talents and was not expressing false humility, but his sentiment was genuine. I think it came from this sense of amazement; how did he merit the privilege to create and nurture a yeshiva of the highest, spiritual, educational and moral order. It is the appreciation of this privilege that gives the religious person pause.
So, if you vote, vote for all the rabbis! And before you vote, pause and appreciate the privilege you have that these rabbis are your teachers and leaders.
Pronounced: MITZ-vuh or meetz-VAH, Origin: Hebrew, commandment, also used to mean good deed.
Pronounced: yuh-SHEE-vuh or yeh-shee-VAH, Origin: Hebrew, a traditional religious school, where students mainly study Jewish texts.