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Celebrate!: The Complete Jewish Holidays Handbook
. Reprinted with permission of the publisher. Copyright 1994 by Jason Aronson Inc.
Maimonides admonished that anyone who sits comfortably with his family within his own walls and does not share with the poor is performing a mitzvah not for joy but for the stomach. In addition to extending personal invitations to the needy (in former times it was customary to have at least one poor person at a Sukkot meal; today donation of funds often is a substitute), we open our homes symbolically.
With a formula established by the kabbalists in the 16th century, based on the earlier Zohar, on each night of Sukkot we invite one of seven exalted men of Israel to take up residence in the sukkah with us. “When a man sits in the shadow of faith (sukkah) the Shekhinah (Divine Presence) spreads Her wings on him from above and Abraham and five other righteous ones of God (and David with them) make their abode with him?A man should rejoice each day of the festival with these guests.
A papercut Ushpizin that includes the matriarchs
The inspiration for hakhnasat orekhim (hospitality to guests) goes back to our first partriarch, and the first guest honored, Abraham. He would sit outside waiting for the opportunity to invite dusty wayfarers into the shade of his tent, and then run to prepare ameal of the choicest ingredients. (A midrash based on the apocryphal Book of Jubilees claims that the first booth, on which the holiday Sukkot is based, was built by Abraham when he greeted the three Angels who came to tell him his wife Sarah would at last bear a child [Genesis 18:1-10]. Jubilees [16:21] traces other observances of Sukkot to Abraham’s tents in Beer-sheva, where he erected an altar and circled it while praying.)
We perform a short ceremony to welcome the ushpizin (Aramaic for “guests”). The full text for the invitation that they join us, including prayers that our fulfillment of the mitzvah of sukkahwill be worthy of Divine favor, is printed in a full daily/festival siddur (prayer book). Then, on the first day we say, “I invite to my meal the exalted guests, Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David. May it please you, Abraham, my exalted guest, that all the other exalted guests dwell with me and with you – Isaac, Jacob, Joseph, Moses, Aaron, and David.” On each day, a different one of the seven is singled out, in order.
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