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“Emancipation” was a social contract that granted equal rights to Jews who, in turn, pledged to reshape themselves and their religion in ways that would make them “worthy” of citizenship, acculturating themselves to the society in which they lived. The following article details the Enlightenment ideals that created the potential for Jewish citizenship and the integrationist ideology that affected Jews the world over as they followed a variety of routes to emancipation. It is reprinted with permission from A History of the Jewish People, edited by H.H. Ben-Sasson and published by Dvir Publishing House
The spread of the ideals of the Enlightenment in the countries of Western and Central Europe throughout the eighteenth century brought about a profound change in the attitude of the educated class of Europeans toward the Jews. But this new approach was not lacking in ambivalence. Though ready to recognize the equal value of each individual as a “human being,” whatever his origin or religious affiliation, it was totally unwilling to accept the existence of historical groups that sought, for whatever reason, to preserve their separate identity within the state. Furthermore, the demand of certain Jews to be accepted into European society while belonging to the “separate” Jewish group was regarded as hypocritical.
Napoleon and the Jews
As a young man, the well-known German writer Gotthold Ephraim Lessing wrote a play entitled The Jews (1749) with the sole purpose of proving that even among the Jews there were decent and honest people worthy of esteem. In Nathan the Wise (1779), he depicted the Jew as a proponent of natural religion, opposed to positive religions both in theory and practice. To the accusation leveled against the Jews that they had introduced the religious split between human beings and were the first to regard themselves as the “chosen people,” Nathan replies, “I did not choose my people nor you your people…I am a man first and a Jew second and you are a man first and a Christian second.”
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