On July 27, the 29th of Tammuz, I will observe the 909th
of Rabbi Shlomo Yizhaki, better known as Rashi. Normally, an author has no deadline to finish her first novel, but I was determined to get Volume One of
out in July 2005, to take advantage of all the hoopla I expected would commemorate Rashi’s 900thyahrtzeit. As it turned out, I was the only hoopla, but who knows if my historical trilogy about Rashi’s daughters would ever have been published without that impetus?
While Rashi is justifiably celebrated for his Bible and Talmud commentaries, few Jews know that it was under his authority and that of his Ashkenazi colleagues that Jewish women in medieval France enjoyed power over their own lives that their Sephardic sisters in the so-called “golden age” of Spain could only imagine. These were the days when Jews enjoyed a monopoly on long-distance trade, many traveling as far as the Levant. Jewish merchants became welcome visitors to French estates, buying the estates’ surfeit produce and selling them imported goods. By necessity, Jewish wives assumed the responsibilities of running the home and managing the family business while their husbands were away.
Even before Rashi was born, Jewish women were already the beneficiaries of edicts by Rabbeinu Gershom, which gave them previously unheard-of power in marriage. These prohibited a man from both taking a second wife and divorcing his wife without her consent. In addition, a woman was allowed to initiate divorce and receive a
, even against her husband’s will, and Jewish merchants were expected to give their wives a conditional get when they left on a journey in order to protect them from becoming agunot (chained wife).
Marriage was not the only arena in which the Ashkenaz Jewish woman asserted herself. Many sought to increase their ritual participation by fulfilling those ritual obligations which, according to the Mishnah, women were not obligated to perform—
mitzvot aseh she-hazeman grama