Southern & Jewish
Southern & Jewish celebrates the stories, people, and experiences – past and present – of Jewish life in the American South. Hosted by the Goldring/Woldenberg Institute of Southern Jewish Life, posts come from educators, students, rabbis, parents, artists, and many other “visitors-to and daily-livers-of” the Southern Jewish experience. From road trips to recipes to reflections, we’ll explore a little bit of everything – well, at least all things Southern and/or Jewish. Shalom, y’all!
This year’s Mensch Madness Baaaaaa-sketball Tournament opens with a play-in game between the #8 seed, One Little Goat from the famous Passover song Chad Gadya, and the #9 seed, the Ram from the
Which of these two feisty beasts will make it to the next round?
Hardcore fans will recall the Ram from the story of the Binding of Isaac, back in Genesis 22. God asked Abraham to sacrifice Isaac, then an Angel swooped in to stop the slaughter at the last moment. As Abraham looked up in gratitude, his eyes “fell upon the Ram caught in the thicket.” Now this Ram is almost a sure winner. After all, when they were walking up Mount Moriah Abraham said to Isaac, “God will see to the sheep for the offering.” We never doubted this Ram would come through, and we think he will perform similarly today!
On the other team we see the underdog, the main character from the Passover song, the One Little Goat that My Father Bought for Two Zuzim, also known as Chad Gadya. This is one small goat, folks. He got beaten up by a cat – A CAT, Y’ALL – and his size is still a big concern today!
We now go live to the game:
The Ram won the jump ball and has taken off down the court. Unfortunately, this is one clumsy Ram. Remember how he got his horns tangled up in that thicket? That’s how Abraham spotted him in the first place. Well, now the Ram is tripping all over himself again and the Chad Gadya quickly moved in to take the ball away.
Now here comes that One Little Goat down the court, and oh no! The stick appears out of nowhere to beat the dog who bit the cat who ate the goat my father bought for two zuzim. Sheesh, Little Goat can’t catch a break!
And that’s the halftime buzzer. One thing you really have to appreciate about both these players is their symbolic value. Abraham offered this Ram as a sign of his gratitude when God spared his son, Isaac. God’s acceptance of this offering really put an end to child sacrifice. The Goat from Chad Gadya also carries deep meaning; he represents the paschal offering, the reminder of how God freed our ancestors from Egypt. Both these beasts carry weighty symbolic burdens.
And we’re back! Now as the Ram takes the ball down the court. The aforementioned Angel of God appears to set a pick, and the Ram shoots from the 3-point line and scores. What a play! Chad Gadya has divine beings on his team, too, and as he takes the ball the Angel of Death who killed the butcher who slaughtered the ox who drank the water that put out the fire that burned the stick that hit the dog that bit the cat that ate the goat that my father bought for two zuzim has appeared on the court to come to the Goat’s assistance.
Angel of God! Angel of Death! Holy… basketball!
This has been a tough game, but when the final shofar blows, it’s the Ram from the Akeidah walks away with the victory. You just can’t escape the fact that this Ram has divine sanction on his side. Abraham saw this Ram caught in a thicket, and made him the symbol of God’s mercy. As Yehuda Amichai wrote, “The real hero of the Isaac story was the Ram,” and it’s tough to beat that.
In the next round, the Ram will face off against the Golden Calf! See you there, sports fans.
 Yehuda Amichai, “The Real Hero.” Selected Poetry of Yehuda Amichai. Translation by Chana Bloch & Stephen Mitchel. (Berkeley: University of California Press, 1996).
Like this post?
Join the conversation through MyJewishLearning’s weekly blogs newsletter
Pronounced: sho-FAR or SHO-far, Origin: Hebrew, a ram’s horn that is sounded during the month of Elul, on Rosh Hashanah, and on Yom Kippur. It is mentioned numerous times in the Bible, in reference to its ceremonial use in the Temple and to its function as a signal-horn of war.
Pronounced: yuh-HOO-dah or yuh-hoo-DAH (oo as in boot), Origin: Hebrew, Judah, one of Joseph’s brothers in the Torah.