Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
Long ago, legendary singer-songwriter Bob Dylan sang in his gravelly tones, that “the times, they are a-changing.” He was a truth teller in a time of historic social justice activism.
Those of us who remember the 60s and 70s recall the courage of Vietnam protesters, civil rights marchers and women pursuing equal rights in society and under the law. They stood and strong and took great personal risks to advance their just causes. Values, ethics and laws were challenged—and changed. These efforts were not without cost: The Kent State Massacre. The Watts Riots. Lynchings. Beatings. Imprisonments. It seemed as if our nation was on fire as the passion and effort lurched our society into a new evolution. Not that the work was completed, but, strides were made.
And then, many, or most, of the activists got married, had kids and that, for the most part, was that, as Dylan’s message was lost in the 5-CD player shuffle. But in truth, the times never stop changing, nor do we, in our priorities, morals, social values, and willingness (and sometimes lack thereof) to accept challenges—and to raise them.
Last week, we watched in awe as some 3.7 million citizens and world leaders converged throughout France to raise what I took to be a cry akin to “Never Again”—though it remains unclear what the next steps in this multi-national outcry against terror may be.
The news now reports details about the long and twisted web that directly links the Paris attacks to ISIS, painting an unnerving picture of the months and years to come. At the same time, the actual terror of the attacks—the human fear and anger and frustration—have oozed from news sites’ front and home pages and have settled into a somewhat safer space in our lives.
In our own lives, perhaps. But not so much for the people of Paris, or Boston, or the Iraqi Christians fleeing from the same terrorists. Or the people of Belgium whose have learned that their police force had been targeted. Or maybe the Ohio neighbors of Christopher Cornell, the seemingly average boy-next-door, who is in custody for allegedly planning to bomb the U.S. Capitol building and gun down fleeing legislators in the name of ISIS. And not so much for the families of all who have been murdered in these horrendous attacks all over the world, nor all who came within a hairs’-breadth from becoming victims.
In our lives, for the most part, we have known people who were directly affected by the injustices against which the throngs rallied. Now, we are being called to respond to a global crisis and ensure basic physical security and basic human rights for all who seek peace.
Of course, this nightmare hits us very close to home as we read of the proliferation of anti-Semitic and anti-Israel commentaries in France and many other many nations after last weeks’ attacks (links: 1, 2, 3, 4). So when we hold the cry “never again” as a sacred commitment to our people, we must extend our commitment to our entire human family, because none of us will ever be safe until all of us are safe.
If 50 years ago it felt as if our nation was on fire, today it can seem as if the whole world is aflame. The people who are now on the front lines fighting this world scourge are our brothers and sisters every bit as much as the twelve million individuals who were murdered by the Nazis. They face torture and execution as their communities are destroyed. They are victims not just of terror, but of hatred parading as righteousness—even as the ISIS equivalent of “Heil Hitler” is ringing throughout the Islamic extremist world. It is again time for action and passion. A time to raise challenges—and meet them. As we learn in Pirke Avot, (Ethics of our Sages) we are not required to complete the task, but neither are we free to desist from it.
Nous sommes Juifs. We are Jews. It is our duty to act, and teach our children not stand idly by the blood of our neighbors both next door and half a world away. We need to learn and educate and inspire others. We need to give generously to help victims of terror wherever they are in the world. And we must make our voices heard here at home by our legislators so that they will know that we are not willing to not stand idly by. Not now, not ever.