Keshet is a national organization that works for LGBTQ equality in Jewish life. The organization equips Jewish leaders with tools to build LGBTQ-affirming communities, creates spaces for queer Jewish teens to feel valued and develop their own leadership skills, and mobilizes the Jewish community to fight for LGBTQ justice. Keshet’s blog spotlights this work, as well as the voices of LGBTQ Jews, our families, and allies.
In honor of the annual observance of Transgender Day of Remembrance we are devoting space in our blog to posts about gender. Be sure to check out other stories of gender in our Jewish community including: “Transgender 101,” the personal reflections of two parents faced with the reality of gender roles at day care, a Tachlis of inclusion post entitled “How to Hire a Transgender Rabbi,” transgender ally-ship wisdom from the Torah’s patriarchs and matriarchs, and a father’s pride at being a dad to his transgender son.
In the days following Yom Kippur, I found myself wondering why we cannot just space out the holidays a little. Why does Sukkot follow so immediately after the consuming intensity of the High Holidays? While Rosh Hashanah and Yom Kippur offer ample opportunities to transform oneself and modify one’s less healthy behaviors from the past year, this year I returned immediately to my bad habit of binge TV watching, thanks to the arrival of
I had been eagerly awaiting this TV series ever since Jill Soloway, the uber-Hipster Jew and screenwriter, released the pilot of this story of a Jewish family. The show’s witty banter, carefully developed characterizations, and clever plotting of familial drama drew me in. Finally, both the Jews I know fully realized for television, and an honest portrayal of transformation and its affect on one’s family and community.
What distinguished this show as uniquely captivating were the very present Jewish elements and themes. As I binged my way through episodes two and five between Rosh Hashanah and Yom Kippur, and then in an even more accelerated pace after Yom Kippur, I finished season one just in time for Sukkot, starved for more.
Each of Transparent’s Pferffermans, a wholeheartedly Jewish family, strive to transform their lives, their relationships, and their selves through an exploration, re-creation and reformation of their personal histories. Their individual paths may diverge from my own, yet their hunger for connection, meaning, and teshuva feel very close to home.
Transparent provides ample relational drama and sexcapades in the vein of the millennially inspired
Girls, but for an audience born before 1980. Beyond its often outlandish hipster quirkiness, Transparent’s greatest treasure is its title’s namesake, Maura Pfefferman, whose process of transition and revelation to her family, and herself, drives the narrative from the first episode.
Not merely a plot device, Maura’s revelation that the Mort—the man that her family, and the world, have always known—is and always has been a woman, provides the soulful impetus for the entire show’s transition from a quirky family comedy, to a deeply meaningful and enriching journey. With each episode, Maura becomes more fully visible to us. She transforms in her family’s eyes, and even our own eyes, from their beloved father Mort to the woman that she has always been.
The story of Maura’s gender identity begins long before we first meet the Pfeffermans, illustrated by carefully woven flashbacks and revelations. Very quickly and clearly, the show becomes transparent that Maura’s gender identity has long been transient, and nowhere near as permanent as it appeared to those even most close to her, who only knew her as the man, Mort. Maura’s joy and pain, discovered in bringing greater permanence to her more transient external self, delivers the show’s driving soul and spirit.
It is through Maura that we truly appreciate that healthy return to one’s primary state of being, in the true sense of teshuva, ferments out of the recognition and acceptance that one’s seemingly permanent structure are truly merely temporary structures, which are much more adaptable and flexible than we often perceive.
Fostering Trans Inclusion
For more than a decade I have been striving as an activist, educator, and rabbi to foster greater inclusion for those in our community whose journeys towards healthy transformation has been blocked because they are LGBT.
In Transparent and its Maura, I have found a worthy hero who calls out for us to care for her, understand her, and include all those who live within our lives and communities as transgender people.
Available research tells us that approximately 0.25%-2% of our population experiences some degree if gender dysphoria. Transgender people encounter a great deal of pain: to their psyche, to their relationships, and their lives.
Joy Ladin, a professor at Yeshiva University, elevated the conversation of the Jewish community when she came out as transgender. Her brilliant, poetic, and often painful book, Through the Door of Life: A Jewish Journey Between Genders, paints a vivid picture of Joy’s journey of transformation, and the deeply Jewish path this journey became. Her announcement opened many doors for conversations about gender identity, and she has even served as consultant for LGBT inclusion and the creative team behind Transparent. (Editor’s note: If you haven’t read this book, carve out time to do so. It is one of the most honest and beautiful books you will ever read.)
For years I have worked with Keshet, and I hope to continue to change and grow with my community. We need to take every opportunity to align our religious and spiritual language. We need to support those who come out and provide them with the transformational power of Judaism to support their personal journeys. With Transgender Day of Remembrance only a few days away, we need to support a Jewish community that embraces people of all gender identities.
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Pronounced: roshe hah-SHAH-nah, also roshe ha-shah-NAH, Origin: Hebrew, the Jewish new year.