Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
In less than a week, so much has been said to eulogize Nelson Mandela. Together with Frederik Willem de Klerk, he was responsible “for the peaceful termination of the apartheid regime, and for laying the foundations for a new democratic South Africa” (Nobel Foundation).
Mandela was a world icon, showing that nonviolent progress towards justice is possible.
Reading the eulogies has helped me as I struggle day after day to find hope. Generally, I don’t believe that humanity is evolving morally or spiritually. I find it tragic, in fact, that the wisest people are retired, while young learners lead the world. Human history seems a repetition of terrible mistakes.
Frankly, I cannot wrap my mind around the vision of Messianic time, even though the great Jewish philosopher Maimonides insists that hope is a pillar of Jewish spirituality. On Yom Kippur, I had a quick glimpse of hope. The idealism of my son and his friends, the liturgy’s endless prayers for peace, and the community’s yearning for self-improvement seduced me. But the glimpse soon faded into memory…
Until this week.
Last week, Rabbi Tsvi Blanchard commented on the story of Joseph’s reconciliation with his long-lost brothers. What a risk Joseph takes when he reaches out to these men he knew only as bullies! He reveals himself, literally and figuratively. Literally, he cries and cries. Speaking his brothers’ language, he says “I am Joseph.” Figuratively, he opens his heart, showing that he hopes to be received with love.
Where does Joseph get the courage to take the risk? He actually explains it in his own words. He tells his brothers, “Don’t feel bad that you sold me into slavery, because God put me here to save lives. God sent me ahead of you, to keep you alive ” (Genesis 45:5-7). Joseph believes in a grand narrative where everything ultimately turns out for the better.
Rabbi Blanchard says: Often we secretly hope for reconciliation, but fear taking the risk. Could we, he asks, follow Joseph’s lead? Could we allow ourselves to believe that the rift is part of a larger story with a happy ending? If we believed that was where we were headed, would we be more willing to take a risk?
This week, Rabbi Julie Danan says: Nelson Mandela must have believed in a greater good, too, as he became the public face of “Truth and Reconciliation.”
Hillary Kaplan adds: It’s easy to draw parallels between the Biblical character Joseph and the real man Mandela. Both were harmed in their youth; both served long prison terms; both were skilled politicians; both took risks for reconciliation; both were criticized for compromising too easily with the seat of power, and for failing to broaden economic opportunity.
Compromising is a risk, too, when you’re a politician. But you compromise in order to reach a vision of a greater good.
explains that the world was created for the sake of such a vision. In the mind of the editor, everything that happens leads ultimately to the flourishing of the Jewish people. And, of course, the flourishing of the Jewish people is necessary for the redemption of the world. History has a plan; the plan is set out symbolically in the Book of Genesis; and it is being realized even now.
Normally, this kind of thinking seems ludicrous to me. It’s irrational, it’s patently false, it’s ethnocentric. Nothing in my mindset resonates with this at all.
But this is not a normal week. It’s the week of Mandela’s passing and the anniversary of Joseph’s reconciliation.
I hold Mandela in high moral esteem. His belief in social evolution seems beautiful, blessed and true. And, like Joseph, I do believe in interpersonal healing, and I do sometimes take risks to achieve it. Sometimes rupture is only a chapter in a story of deepening friendship.
Through these reflections, I receive another glimpse into the reality of Messianic time. Hope is visionary. It does not have to reflect current conditions to be real. When it motivates people to move forward personally and socially, it is real.
I want to grow my hope, to string together glimpses into a clear vision. But I need help. Can you tell me: What makes hope real for you?
Image: the times.co.uk. Cross-posted at On Sophia Street.