Keshet is a national organization that works for LGBTQ equality in Jewish life. The organization equips Jewish leaders with tools to build LGBTQ-affirming communities, creates spaces for queer Jewish teens to feel valued and develop their own leadership skills, and mobilizes the Jewish community to fight for LGBTQ justice. Keshet’s blog spotlights this work, as well as the voices of LGBTQ Jews, our families, and allies.
The High Holidays are nearly upon us, and while it’s wonderful to carve out time for reflection, contemplation and community, the holiday season can also be stressful (dealing with family, long days in synagogue, confronting a challenging year). For LGBTQ Jews and our families, there is the added element of stress: during the Torah service on the afternoon of Yom Kippur we read from Leviticus. This reading includes the verses from the Torah frequently used as a religious prohibition of homosexuality.
So this year, Keshet’s providing you with a little extra High Holiday reading. Whether you make good use of these resources at home or slide them into your
(High Holiday prayer book) — we promise we won’t tell — we hope they enhance your understanding of the holidays, and add layers of meaning to your experience of them. You can find many more resources for the holidays in our Resource Library.
Days of Awe: Turning to Do Good
Dr. Joel Kushner, the Director of the Institute for Judaism and Sexual Orientation at Hebrew Union College – Jewish Institute of Religion, examines the Al Cheyt prayer, used in the High Holiday liturgy, to look at how we deal with LGBTQ inclusion. The prayer lists all of our sins and Dr. Kushner uses them as a focus for how we are culpable for — and how we can fight against — transphobia and violence against transgender people.
Plus…You’ll never look at Leviticus the same way again:
Interpreting Leviticus: Contemporary Voices
One of the most challenging aspects of Yom Kippur for LGBTQ Jews is the portion of Leviticus read for this holiday which includes the injunction against men “lying with other men as with women,” and which is cited in several faiths as the textual basis for prohibitions against homosexuality. In this excerpt from the Hineini Curriculum Resource Guide, six scholars – Rabbi Elliot Dorff, Rabbi Bradley Artson, Dr. Rachel Adler, Thomas Herz, Rabbi Steve Greenberg, and Rabbi David Greenstein – provide close readings and interpretations of Leviticus. Through historical context and interpretive translations, these scholars reveal a number of fascinating Jewish values and ancient prohibitions, none of which would condemn LGBTQ people in our time.
Homosexuality: An Insider’s Look at the Conservative Movement’s Halakhic Process
Another way to look at Leviticus: Yom Kippur is an excellent occasion to examine how one major Jewish movement has dealt with the Levitical injunction from a Jewish legal standpoint, and Rabbi Michael Beals’ sermon from 2006 — just before a major change in the Conservative Movement’s treatment of gay and lesbian Jews — shows how that thinking has evolved.
A Kavanah — Directing our Hearts and Minds: A Declaration of Intention that we bring to the reading of Leviticus 18 on the Afternoon of Yom Kippur
In a different examination of these same troubling verses, Rabbi Victor Reinstein of Congregation Nehar Shalom (a long timefriend of Keshet and host to many Keshet events) redirects our
, or intention, in reading them, transforming them from a condemnation of homosexuality to one examining unequal power dynamics within a relationship. (You might remember Rabbi Reinstein from an earlier post featuring rabbis who spoke out for the Transgender Equal Rights bill in Massachusetts. You can read his beautiful testimony here. It’s the second one from the top.)
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.
Pronounced: yohm KIPP-er, also yohm kee-PORE, Origin: Hebrew, The Day of Atonement, the holiest day on the Jewish calendar and, with Rosh Hashanah, one of the High Holidays.