Parashat B'hukotai

Faith In Difficult Times

Jeremiah's deep faith despite the impending exile predicted in Parashat B'hukotai can teach us to turn to God in the most troubling of times.

Print this page Print this page

The following article is reprinted with permission from Hillel: The Foundation for Jewish Campus Life.

Our Torah portion this week, B'hukotai, is the last Parasha of Leviticus. B'hukotai ends with the tokhahah, a warning, promising defeat, massacre, and the pain of exile if one disobeys God.

Jeremiah, a prophet who wrote during the closing days of the Kingdom of Judah struggled to find meaning during the time of the destruction of the Temple. We hear his words in our haftarah portion (reading from the Prophets or Writings that follows the Torah reading) this week. In his bitterness he cried: The guilt of Judah will be inscribed with a stylus of iron... (Jeremiah 17:1).

Despite all that he saw, Jeremiah expressed deep faith that God is the living water that sustains us all. He wrote, "He shall be like a tree planted by waters, sending forth its roots by a stream: It does not sense the coming of heat, its leaves are ever fresh; it has no care in a year of drought, it does not cease to yield fruit" (Jeremiah 17:8).

Your Haftarah Navigator

1. According to Jeremiah, who is like a tree planted by waters?

2. How does faith in God help us through difficult times?

3. In your experience, have you turned to God, to prayer, to faith when life was difficult?
Jeremiah experienced tumultuous times. He was a sensitive soul who saw it all. Destruction. Defeat. Hopelessness. And yet, Jeremiah was also able to find within himself his hope, his faith that rose from the deep recesses of his heart.
The following text, expanded, became one of the nineteen blessings in our Amidah (silent benediction). Jeremiah saw much of life. Still, the Haftarah ends with a hopeful note, "Heal me, O Lord, and let me be healed; save me, and let me be saved; for You are my glory" (Jeremiah 17:14).

Your Haftarah Navigator

1. What is the relationship between prayer and healing? What does God have to do with healing?

2. Have you ever prayed for someone who is ill? Does it work? What is the purpose of a prayer for healing?

A Word

This is indeed a sobering text. Jeremiah understood Jewish suffering as something that was deserved. A rebellious people are finally punished by a God whose patience has finally run out.
Thousands of years after Jeremiah, we human beings still experience these evils: defeat, pain, suffering. We experience the devastation of illness, the pain of a breakup of a family. Today, though, most of us do not see these tragedies as punishment for our sins.

Did you like this article?  MyJewishLearning is a not-for-profit organization.

Please consider making a donation today.

Rabbi Andrea Steinberger serves as a rabbi at the Hillel Foundation at the University of Wisconsin. Rabbi Steinberger received her ordination from the Hebrew Union College-Jewish Institute of Religion in Cincinnati, Ohio in 1997 and her BA from Northwestern University in Evanston, Illinois.