Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
A week after coming home from a month in Israel, my soul remains immersed there. The tension in Israel, charged with fear and worry, can become like a cloak around your shoulders, enveloping you.
After arranging to come home a day earlier than planned, I was lucky to catch one of the last flights out before the temporary shut-down. Some colleagues were significantly delayed—one more stress added to the anxious experience of living in the midst rocket fire. But still, it was nothing compared with the suffering of Israelis living under constant fire in the South, or those whose loved ones were sent to fight in and near Gaza.
When I called the airline to change my ticket, I had a passing and ridiculous superstitious thought—what if I made a decision that put me in harm’s way? In a crisis, especially in the psychological warfare of rocket fire, irrational thoughts happen. I got a grip, emerging with still more sympathy for all the folks living under fire.
But something else remained with me. The airline agent, hearing that I was in Israel, said, “I’d high-tail it out of there right away.” After thanking her for her sympathy, I became protectively defensive of Israel, insisting it was no problem to stay there. My changed plans shouldn’t reflect on Israel, Israelis, or on my personal commitment to being there in support.
With kindness, she replied, “OK, well, keep the faith. No charge for the changed itinerary—after all, you’re in a war zone.” My reaction caught in my throat while I pondered “keeping the faith.” What does that mean in this situation?
We all know the aphorism “there are no atheists in foxholes,” but it’s not so simple. In Israel I heard that an ultra-Orthodox rabbi had told his followers that the IDF didn’t need to defend Israel—if everyone prayed, God would do the work. I was sickened. Didn’t he read the many rabbinic statements about human responsibility in partnership with God in completing the work of creation? Or the ethics taught by our Biblical prophets, often recited in synagogue as haftarah? Our tradition teaches us to repair the world on God’s behalf; empowering us to fight hatred, evil, cruelty, injustice and violence. We have all the tools we need to bring caring, compassion and healing to our world.
I was glad to have been blessed by that airline agent, even though I am guessing my approach to “keeping the faith” isn’t what she meant. It doesn’t matter. When the world feels out of control, there is a very real way to regain agency. Coping with crisis by “keeping the faith” isn’t irrational, superstitious or magical thinking. It’s a way of being, rooted in meaning, transformative and completely empowering.
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