Torah teaches that ancient Israelite women refused to donate their jewelry to build the Golden Calf. Instead they donated their mirrors to build the mishkan (tabernacle). Through this story, Torah celebrates values of conscience over money, and community over self. Torah teaches that these “women’s values” ought to be human values.
Friday was the 102nd International Women’s Day. This special day was first proposed in 1910 by Clara Zetkin, leader of the ‘Women’s Office’ for the Social Democratic Party in Germany. Zetkin believed that women’s issues were relevant to all human beings, and should be part of socialist discourse.
Karl Marx believed that work is fundamental to human nature. The way a group manages work and money can determine the entire structure of their society. Society is complex, and every economic form will have tensions. A capitalist society generates tensions between bourgeois capitalists, who own the means of production, and workers, who don’t own the results of their labor. Eventually, Marx wrote, these tensions would become so extreme that the workers would rise up in revolution against the capitalists. After the revolution, all real property would be communally owned.
With property abolished, institutions that support the transmission of property would vanish. Marriage, a legal structure for binding families, currently exists only for the sake of inheritance. Come the revolution, heterosexual love relationships would not be tainted by economics. Both women and men would freely choose their partners, staying together only as long as is convenient. Real emotions would replace legal fictions.
Serial monogamy without any strings attached may have sounded great to Mr. Marx and Mr. Engels, but to early socialist women it sounded like the Deadbeat Dad social theory. In their revolutionary fervor, male thinkers had forgotten that heterosexual relationships produce children who should not be abandoned. Their heady theory of freedom for adults left children of all genders unprotected.