Queer Clergy in Action: Rabbi Elliot Kukla

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Welcome to our fifth installment of “Queer Clergy in Action,” spotlighting lesbian, gay, bisexual, and transgender rabbis and cantors. This behind-the-scenes look at queer clergy covers both those who have paved the way and up-and-coming trailblazers. Here, we interview Rabbi Elliot Kukla.

Rabbi Elliot Kukla

Rabbi Elliot Kukla

Coming out can be really difficult and it can be especially risky for those who are, or aspire to be, clergy. Nonetheless, this vanguard has helped open up the Jewish world, and we’re very proud to shine an extra light on their work, their ideas, and their stories. You can also read the first four posts in this series, about Rabbi Steve Greenberg, Rabbi Reuben Zellman, Rabbi Sharon Kleinbaum, and Rabbi Denise Eger.

How has being LGBTQ informed your work as a rabbi?

I work in a team of four rabbis at the Bay Area Jewish Healing Center, providing spiritual care to those struggling with grieving, illness, or dying, and I also direct the Healing Center’s hospice spiritual care volunteer program. The experience of being a transgender and queer person with a body and life trajectory outside of mainstream expectations is what led me to this work. I don’t consider being queer or trans a form of illness, but for me, being transgender and building a queer family and community has theological implications that also impact the way I respond to illness and aging. If we really embrace the idea that all of our various genders and desires were created in the image of God, we must believe that God wants and needs difference. This means that all bodies as they stretch, sag, shrink, grow, age and heal are divine; and all phases in the life cycle are holy and deserve sacred attention and care.

Not everyone will experience the estrangement from friends, family and religious community that often accompanies coming out as queer or transitioning, but all people, at one time or another, will get sick, will age, will have periods of disability and will experience loss. These experiences are inherently isolating – the world is for the well and when we are sick or bereaved we feel isolated from our families and communities, from media representations of what life is supposed to look like, and from day to day activities. When we come to age and to die our body will no longer fit comfortably into mainstream expectations for “normal” embodiment and we are often responded to with fear. Being queer helps me to access the feelings of isolation that many of my clients are experiencing in hospitals and nursing homes.