Last week, I spent an incredible three days at a conference with lots of Jewish social justice professionals, activists and advocates. The timing of the event was perfect for Hanukkah … and here’s why!
Convened by the Jewish Social Justice Roundtable, at the conference I met lots of incredible people doing very inspiring work. Resources were shared and important conversations continued. Helping to make the world a better place is truly a gift, and while we were on the subject of gifts and only days from Hanukkah, I wanted to share one resource I learned about, the one that is just perfect for the holiday season: Fair Trade Judaica, gifts “crafted with Jewish values.”
Fair Trade Judaica has lots of incredible Jewish gifts, and the great thing is that they are all Fair Trade Products! From guilt-free gelt to hand-dipped candles, I was inspired and reminded that where we buy, matters. This holiday season, as we give gifts to our loved ones, a wonderful way to recall the literal meaning of the word Hanukkah, “dedication,” is to re-dedicate ourselves to all the ways in which we can further justice and make life better for all.
You can also find great gift ideas from MyJewishLearning.com (including Southern & Jewish items) and support all the learning, information, ideas, and resources you find here on this site. That’s a double-gift, as well—something for your loved ones, purchased in a way that supports something you appreciate year-round.
Where you spend your money matters. Each of us has an opportunity to make a difference with every purchase. Happy Hanukkah, y’all!
Now that the Jewish fall holidays have been celebrated, I have had some time to reflect on some of the meaningful moments of late summer and early autumn. This musing was inspired in part by a coworker, who sent me a screenshot of our Facebook page, showing the interesting juxtaposition of a picture of me and my fellow clergy speaking in Jackson… with a picture of another preacher and another rabbi preparing to speak to a crowd 50 years ago.
August marked the 50th anniversary of the March on Washington. All around the United States, the diverse people that continually make this nation so great gathered to celebrate and remember that momentous day through song and prayer, through words and fellowship. I was part of the celebration here in Jackson. As I stood on the steps of the Mississippi Capitol, beside my friend and fellow Mississippi clergyman Bishop Ronnie Crudup, to honor the steps that had been made and those still remaining in the march towards true equality, I pondered that day from 50 years ago.
What would it have felt like to stand before the gathered assembly of 250,000? What exchanges may have taken place between those who waited to speak? Did Dr. Rabbi Yoachim Prinz say anything to Dr. Reverend Martin Luther King, Jr. as Prinz warmed up the crowd to hear King’s dream?
Given the collective spirit of God’s will present that day, they must have. For it was that same spirit that brought me and Bishop Crudup together this summer.
“I remember the original March,” Bishop Crudup shared. “I was seven and my mother was active in the Civil Rights Movement.”
“Aren’t you frustrated then that – as a society – we haven’t covered much ground?” I asked. “After all, right here in Mississippi, we’re still miles away from reaching a state in which every citizen – regardless of race or religion, gender or sexual orientation – has equal access to the same opportunities.”
Bishop Crudup grew reflectively silent. Then he said something I’ll never forget: “You may not see it. But, from the vantage point of my years, I do. You and I can stand together, dine together, work together. So, the work of changing laws is over; what remains is the challenge of changing hearts and minds.”
I nodded, knowing that this task was going to be as – if not more – difficult than the first task. But those who marched on Washington are passing us the baton. If we wish to move our society forward we can no longer simply march on Washington; we must also march over to our neighbors, and continue these important conversations.
Sukkot offers some incredible starting points for discussion. The Sukkot holiday begins tonight and lasts for a week. Among other things, core to Sukkot is the sukkah itself: something that provides shelter, but is temporary.
One topic the ISJL’s curriculum focuses on is the concept of Ushpizin. This is the custom of inviting our ancestors into our Sukkah. While the traditional Ushpizin guests are biblical characters, it sets a precedent for inviting people who add value to our life into our personal dwelling, to allow them to help shape it and shape us.
This got me thinking. There are so many people who have been involved in social action and who have led various social justice campaigns, so… as someone committed to social justice, who would I want to invite into my temporary dwelling to sit and have some coffee and cake with and learn.Which also made me wonder – maybe even more importantly than the question of who would I invite in, is the question what would we talk about while we were in there?
I started Googling Sukkot and Jewish social activists, and what I came across is the group Jewish Women Watching and their 2007 Sukkot campaign, “Treyfing Sukkot.” I’d be curious to hear what you think. Jewish Women Watching had an interesting approach to Sukkot: “Sukkot is a time when we step outside of our comfort zones. We need to go beyond ʻsafe causesʼ and challenge the status quo.”
The campaign included sukkah decorations that highlighted causes that were, at the time, “kosher,” i.e. “safe causes”; while other decorations listed causes that were “treyf” – more polarizing, less “safe.” These decorations presented a real challenge to the Jewish community and Jewish individuals. From a quick glance at their website, it doesn’t look as though Jewish Women Watching is still an active group. However, one line quoted in the press release that announced this campaign stood out to me.
“The sukkah is a fragile dwelling, and for it to be kosher, it must be open.”
If our sukkah is truly open, who would we invite in? And would we only explore the safe, kosher questions or the challenging, treyf ones?
Who would you add to the Ushpizin guest list? What might you want to talk with them about?