Now that the Jewish fall holidays have been celebrated, I have had some time to reflect on some of the meaningful moments of late summer and early autumn. This musing was inspired in part by a coworker, who sent me a screenshot of our Facebook page, showing the interesting juxtaposition of a picture of me and my fellow clergy speaking in Jackson… with a picture of another preacher and another rabbi preparing to speak to a crowd 50 years ago.
August marked the 50th anniversary of the March on Washington. All around the United States, the diverse people that continually make this nation so great gathered to celebrate and remember that momentous day through song and prayer, through words and fellowship. I was part of the celebration here in Jackson. As I stood on the steps of the Mississippi Capitol, beside my friend and fellow Mississippi clergyman Bishop Ronnie Crudup, to honor the steps that had been made and those still remaining in the march towards true equality, I pondered that day from 50 years ago.
What would it have felt like to stand before the gathered assembly of 250,000? What exchanges may have taken place between those who waited to speak? Did Dr. Rabbi Yoachim Prinz say anything to Dr. Reverend Martin Luther King, Jr. as Prinz warmed up the crowd to hear King’s dream?
Given the collective spirit of God’s will present that day, they must have. For it was that same spirit that brought me and Bishop Crudup together this summer.
“I remember the original March,” Bishop Crudup shared. “I was seven and my mother was active in the Civil Rights Movement.”
“Aren’t you frustrated then that – as a society – we haven’t covered much ground?” I asked. “After all, right here in Mississippi, we’re still miles away from reaching a state in which every citizen – regardless of race or religion, gender or sexual orientation – has equal access to the same opportunities.”
Bishop Crudup grew reflectively silent. Then he said something I’ll never forget: “You may not see it. But, from the vantage point of my years, I do. You and I can stand together, dine together, work together. So, the work of changing laws is over; what remains is the challenge of changing hearts and minds.”
I nodded, knowing that this task was going to be as – if not more – difficult than the first task. But those who marched on Washington are passing us the baton. If we wish to move our society forward we can no longer simply march on Washington; we must also march over to our neighbors, and continue these important conversations.
Sukkot offers some incredible starting points for discussion. The Sukkot holiday begins tonight and lasts for a week. Among other things, core to Sukkot is the sukkah itself: something that provides shelter, but is temporary.
One topic the ISJL’s curriculum focuses on is the concept of Ushpizin. This is the custom of inviting our ancestors into our Sukkah. While the traditional Ushpizin guests are biblical characters, it sets a precedent for inviting people who add value to our life into our personal dwelling, to allow them to help shape it and shape us.
This got me thinking. There are so many people who have been involved in social action and who have led various social justice campaigns, so… as someone committed to social justice, who would I want to invite into my temporary dwelling to sit and have some coffee and cake with and learn.Which also made me wonder – maybe even more importantly than the question of who would I invite in, is the question what would we talk about while we were in there?
I started Googling Sukkot and Jewish social activists, and what I came across is the group Jewish Women Watching and their 2007 Sukkot campaign, “Treyfing Sukkot.” I’d be curious to hear what you think. Jewish Women Watching had an interesting approach to Sukkot: “Sukkot is a time when we step outside of our comfort zones. We need to go beyond ʻsafe causesʼ and challenge the status quo.”
The campaign included sukkah decorations that highlighted causes that were, at the time, “kosher,” i.e. “safe causes”; while other decorations listed causes that were “treyf” – more polarizing, less “safe.” These decorations presented a real challenge to the Jewish community and Jewish individuals. From a quick glance at their website, it doesn’t look as though Jewish Women Watching is still an active group. However, one line quoted in the press release that announced this campaign stood out to me.
“The sukkah is a fragile dwelling, and for it to be kosher, it must be open.”
If our sukkah is truly open, who would we invite in? And would we only explore the safe, kosher questions or the challenging, treyf ones?
Who would you add to the Ushpizin guest list? What might you want to talk with them about?
August 28, 2013, marks the 50th anniversary of the March on Washington, and Martin Luther King, Jr.’s famous “I Have a Dream” speech.
The speech that immediately preceded Martin Luther King Jr.’s speech 50 years ago was delivered by Rabbi Joachim Prinz.
As Rabbi of Berlin, Rabbi Prinz was expelled from Nazi Germany. Since this speech, which you can read in its entirety here, will receive less attention I wanted to spread Rabbi Prinz’s message on that day. The entire address is inspiring, but this line, in particular, stands out for me:
“The time, I believe, has come to work together — for it is not enough to hope together, and it is not enough to pray together.”
Those who know me will not be surprised by my choice to discuss this quote.
It is a quote that articulates the importance of relationship building, and cooperation. This idea is repeated in some of my prior blog posts, after all: real social change is most often the result of the efforts of many who work in partnership. The members of different churches, synagogues, mosques, and other houses of worship may have different traditions or political perspectives, but there are almost always overlapping hopes, particularly for their children. Across religious differences, we want our youth to have access to a good education, to be healthy, to be safe, to have the opportunity to live peacefully and pursue their lives and passions. We can make assumptions based on these beliefs, and hope together – or even pray together.
But to work together, we can’t just make broad assumptions (even good, positive ones!) about our hopes and goals. To truly cooperate, we need to have a good understanding of what exactly is driving all of the parties involved. It is the only way to be certain that we are all, in fact, aiming for the same ultimate outcome. On a truly basic level, to work together we have to know each other. We have to know our neighbors’ names, and have their contact information, and not just talk about being a community – but do the work it takes to become a community.
Occasionally, I’ll hear from a synagogue that is skeptical about working with local churches. This is often fueled by a fear that the church members will try to proselytize. I wonder what Rabbi Prinz would say? I suggest that both congregations get together, and discuss what each group needs to feel respected and accepted. It is important to give cooperation a chance. There is too much work that has to get done. We cannot afford to only work with people who think like us. We are all better off when we work together.
May this line serve as a source of inspiration for all of us to commit to working with one another. Martin Luther King, Jr. provided a directive and a vision – and Rabbi Joachim Prinz reminded us of the work that goes into pushing that vision forward. 50 years after these great leaders, and their peers, rallied a crowd of thousands, we must hear the call today. We must be united by a shared dream, then roll up our sleeves and share in the work.
Photo credit: New Jersey Jewish Historical Society