Gut yontef, L’shanah Tovah, Shabbat Shalom!
Before I begin, I want to offer my deepest thanks to all of my beloved Sha’ar Zahav community for the opportunity to be here with you this year. It is a privilege and a joy, and at this time of year I am especially grateful to God and to all of you.
We stand here tonight without knowing quite where we are. Or more precisely, we don’t know quite when we are. Shabbat has come in; the sun is just gone over the horizon. During this evening’s service light gives way to dark, and the old year and the new year meet. We cannot ever pinpoint the exact moment when the old year disappears forever. But we know that there is a time at sundown when it is no longer the past year and it is not yet the year to come. It is old and new, both and neither one, at the same time. For fleeting minutes on the evening of Rosh Hashanah, time and certainty are suspended, and we who have come to pray are lifted up into twilight and its mystery. Continue reading
Yesterday we introduced you to the great new series on transgender Jewish identity published by the Forward. It’s the first comprehensive exploration of this topic we’ve seen by a mainstream paper in the Jewish community.
I spoke with Naomi Zeveloff, editor of the series, while it was in its early stage of conception. I caught up with her again, curious to learn more about the impetus for this groundbreaking series and what she learned while working on it.
What inspired you to put together this series on transgender Jewish identity?
At the Forward and elsewhere, I have done a lot of reporting on sexuality, gender identity and religion. A few Jewish LGBT advocates told me that transgender issues are the “new frontier” for the Jewish community. I was also seeing a lot of stories about transgender people and issues in the secular press at the time. This got me thinking about the experience of transgender Jews — did they feel welcome in liberal Jewish settings and elsewhere? Were they creating community of their own? Did Jewish practice facilitate gender transition? These were massive questions to start out with. Luckily, I had an assistant to help me: Michael Berson, the 16-year-old son of a Forward board member, did extensive research on the topic for me. From there, I developed the ideas that became the five stories that we ran in our Transgender and Jewish series.
Did anything surprise you in your work on this? What stories most impacted you?
I was surprised by how forthcoming my sources were. I expected to have a very difficult time with access, given the sensitivity of the issue, but I found that most of the trans Jews I interviewed were willing and even eager to speak with me. It’s a very small, connected community, and, I think, once one person felt comfortable speaking with me then other people opened up as well.
Learning more about gender transition was a moving experience. It’s a very serious undertaking, and demands deep introspection. I have tremendous respect for people who transition genders, who take it upon themselves to know and understand themselves at such a profound level.
Some of my favorite stories came from Rabbi Elliot Kukla, the first out transgender rabbi, who told me about doing pastoral work with elderly cisgender and transgender Jews. He told me, “I say as a joke that to a lot of elders I am not more surprising than an iPhone. It’s like, this is what a phone looks like now, and I guess this is what a rabbi looks like now.” Kukla said that people underestimate the capacity for empathy in others. But he shows up with empathy and expects and is very often given empathy in return. I found that attitude very impacting, and very hopeful.
What has the response been to the series?
Our series got some national attention, from GLAAD and from the folks at Sirius XM, where I was a guest on the Mike Signorile show about LGBT issues. I haven’t heard much from transgender readers of the Forward. I’m very curious to know what they liked and didn’t like about the series, and what they feel we could have done differently or do in addition. I see this series as a jumping off point for the Forward to report more comprehensively on gender and sexuality.
Want to see more reporting on transgender Jewish identity at the Forward?
Have a comment/compliment/complaint about any of the articles? Leave a note in the comments or shoot Naomi an email.
Last week, Chelsea Manning, formerly known as Private first class Bradley Manning, made headlines. Her announcement that she would be living as a woman eclipsed the news of the previous day–her 35 year prison sentence for leaking classified government documents.
So while the mainstream media was tripping over itself, The Forward was wrapping up a terrific series exploring transgender and Jewish identity in all of its wondrous complexity. The series looked at how Jewish summer camps welcome gender-nonconforming campers, the link between gender transition and conversion for trans Jews by choice, mikveh rituals for transitioning, transgender rabbis who paved the way as well as rabbis still in rabbinical school.
Tomorrow, we talk with editor Naomi Zeveloff about what inspired her to produce this series and what she learned while working on it.
For Transgender Converts, Changing Gender and Finding Faith Come Together
For some transgender converts, turning to Judaism is intrinsically linked to gender transition. The process of soul-searching unearths one truth, then another.
Marking Gender Transition in the Mikveh
When Max Strassfeld helped write a ritual for a friend’s transition, he mapped contemporary ideas about gender onto a very traditional Jewish space — the mikveh.
When Jewish Transgender Teens Come Out of Closet, Many Leave Camp Behind
Summer camp has not always been a welcoming place for transgender Jewish youth. That’s changing as new camps spring up — and existing ones try to be more inclusive.
First Generation of Transgender Rabbis Claims Place at Bimah
When it comes to transgender Jews, the community is in a moment of transition.
New Generation of Transgender Rabbis Ties Jewish Practice and Gender Change
The number of transgender rabbis in America will soon double — from three to six. The next generation is blazing a trail with a unique approach to gender identity and Jewish spirituality.
Emily Aviva: Creating a Jewish Community for Trans Women
(For readers of this blog, you probably recognize Emily her from her deeply personal and thoughtful blog posts like Wrapping Myself in the Fringes and Learning to Return to Myself.)
This summer, Habonim Dror Camp Na’aleh did something unprecedented at Jewish camp – we had a transgender bunk counselor. At Camp Na’aleh we live according to the values of Habonim Dror and the kibbutz movement. Campers and staff at Na’aleh integrate the values of cooperation, equality and activism into their everyday experience at camp. So when I was approached during the past year by Amit Schwalb, a transgender staff member, about shifting his role from garden specialist to bunk counselor, my first instinct was not to ask, “Are we ready to have a transgender staff member living with kids.” It was to ask, “How can we make this happen?”
This was the d’var Torah (discourse) I gave at the Jewish service on Friday night at the Philadelphia Trans-Health Conference, 14 June 2013. In it, I build on and try to give a preliminary answer to a question I started to explore some time ago, as one conference participant put it, “What does a gal do with her bar mitzvah tallit?”
The time was two o’clock in the morning, and I was about to complete the crafting project I’d been working on all evening. I sat on the couch with my scissors in one hand and the cloth in the other. All I finally had to do to finish the project was to cut four pieces of thread. A simple task, nothing to it. My hand holding the scissors hesitated slightly; my brain became uncertain. Suddenly I broke down crying uncontrollably, sobbing, unable to make the final cuts, unable to complete this project. Continue reading
Living in Israel, for me, meant mastering the art of feigning ignorance. “Ani lo mevin, ani lo mevin. Rak midaber englit v sfardit,” I would often say. “I don’t understand, I don’t understand. I only speak English and Spanish.”
But I always knew exactly what the stranger in the kibbutz cafeteria or the shop-owner in the shuk or the security guard by the bathroom was saying as he chuckled to himself and asked, “Atah ben o bat?” with eyebrows raised. His Hebrew translates to, “Are you a boy or a girl?” but really what he’s getting at is, “Come on, really?” He’s reminding me that I am a puzzle to be figured out for his amusement, and that because I am a puzzle (read: not a human), it is A-OK to ask me rude questions.
Throughout my stay in Israel, strangers and friends alike would ask me this question in an array of rude ways. And though I often felt hurt and disappointed by the ease with which those around me seemed to prioritize a few laughs and quick satiation of their curiosities over my well-being, as I look back at my stint in Israel, it’s difficult for me to blame these perpetrators. As far as I, someone raised in America who lived in Israel for only six months and is and was far from culturally integrated into Israeli society, can tell, gender separation is the law of the land of Israel; it’s as Israeli as hummus or yelling. Continue reading
A Small Revolution in a Synagogue Book Group
This past January, Hebrew College invited poet and scholar Joy Ladin to speak during our Winter Seminar on Feminist Theology, Theory, and Practice. Weaving her personal story of transition with a clearly articulated theology, Ladin held the community’s attention for over an hour. I sat in the front row, typing notes and being held by her gentle, soft-spoken way of being. As a trans* identified student, I was overwhelmed by the ways my story and my experience of the divine were being seen and lifted up for what felt like the first time.
At the same time as Ladin’s story was being lifted up in the Hebrew College community, I was beginning to struggle with the lack of LGBTQ voices at my internship. As the rabbinic intern at Congregation Kehillath Israel (KI) in Brookline, MA, I attend weekly minyanim, teach parsha (the weekly Torah portion) study, lead Junior Congregation on Shabbat morning, and teach the 4th/5th grade religious school class. The KI community has welcomed me enthusiastically and has revealed itself to be more diverse and open than I could ever have imagined, but as the year progressed, I began to notice the way in which the communal discourse continued to tell the story of the presumed status quo: heteronormative, Shabbat observant, two-parent and multiple children families.
I felt the weight of my self-inflicted censorship and lack of other LGBTQ-identified folks and vocal allies. As I struggled to articulate how being present in the KI community was difficult for me, I heard Ladin’s voice again, this time suggesting that I share her story as a way to bring a different voice into communal conversations. I asked my supervisor, Rabbi Rachel Silverman and a small group of board members, who had already begun discussing how we might make the community more inclusive, to read Through the Door of Life: A Jewish Journey Between Genders together.
What follows are the reflections of one of the board members, Jennie Roffman. I am grateful to Jennie for her open-hearted and unequivocal support throughout my year at Congregation Kehillath Israel. Continue reading
When teens transitions to a new gender, what happens to the rest of the family? In November, we shared a post from the perspective of a daughter whose father transitioned to being a woman; now, we’re bringing you the first of two essays written by a sibling. Sophie, a high schooler whose sister (now brother) transitioned within the last few years, writes here about what the beginning of those changes felt like for her as a sister. In her next essay, she’ll discuss her brother’s eventual surgery.
I would first like to start out by saying I love my brother.
There is nothing I wouldn’t do for him. In my life, he is the person I have spent the most time with. Unlike most siblings, we are best friends. I am proud to say that even with all that we are going through, it had made us even closer. Still at such a young age, he has gone through so much and I will always be there for him. The following group of memories show my struggles and my acceptance of who my brother is and part of why I love him. Continue reading
Welcome to our fifth installment of “Queer Clergy in Action,” spotlighting lesbian, gay, bisexual, and transgender rabbis and cantors. This behind-the-scenes look at queer clergy covers both those who have paved the way and up-and-coming trailblazers. Here, we interview Rabbi Elliot Kukla.
Coming out can be really difficult and it can be especially risky for those who are, or aspire to be, clergy. Nonetheless, this vanguard has helped open up the Jewish world, and we’re very proud to shine an extra light on their work, their ideas, and their stories. You can also read the first four posts in this series, about Rabbi Steve Greenberg, Rabbi Reuben Zellman, Rabbi Sharon Kleinbaum, and Rabbi Denise Eger.
How has being LGBTQ informed your work as a rabbi?
I work in a team of four rabbis at the Bay Area Jewish Healing Center, providing spiritual care to those struggling with grieving, illness, or dying, and I also direct the Healing Center’s hospice spiritual care volunteer program. The experience of being a transgender and queer person with a body and life trajectory outside of mainstream expectations is what led me to this work. I don’t consider being queer or trans a form of illness, but for me, being transgender and building a queer family and community has theological implications that also impact the way I respond to illness and aging. If we really embrace the idea that all of our various genders and desires were created in the image of God, we must believe that God wants and needs difference. This means that all bodies as they stretch, sag, shrink, grow, age and heal are divine; and all phases in the life cycle are holy and deserve sacred attention and care. Continue reading
The Torah is strewn with transgendered hearts.
How can that be true? The Torah, as we know, is not written for or about transgender people, and in any case, “transgender” is supposed to be a noun or adjective, not a verb, an umbrella term for the millions of people whose gender identity or expression is more complicated than “male” or “female.” “Transgender” gathers gender-complicated people into a broad, simple category – the equivalent of “African American” or “Latino” – and implies that our identities, like those of other minorities, are a matter of fact that is not up for discussion. But though “transgender” has real advantages for describing ourselves to others, for many of us who identify as transgender, identity is an often-messy, ongoing process, not a simple, settled fact. For me, “transgender” isn’t just something I am – it is an active, terrifying, exalting process of unmaking and remaking a self that will never quite fit established categories of gender or identity. Continue reading