This was the d’var Torah (discourse) I gave at the Jewish service on Friday night at the Philadelphia Trans-Health Conference, 14 June 2013. In it, I build on and try to give a preliminary answer to a question I started to explore some time ago, as one conference participant put it, “What does a gal do with her bar mitzvah tallit?”
The time was two o’clock in the morning, and I was about to complete the crafting project I’d been working on all evening. I sat on the couch with my scissors in one hand and the cloth in the other. All I finally had to do to finish the project was to cut four pieces of thread. A simple task, nothing to it. My hand holding the scissors hesitated slightly; my brain became uncertain. Suddenly I broke down crying uncontrollably, sobbing, unable to make the final cuts, unable to complete this project. Continue reading
Creating inclusive Jewish spaces is a great goal — but how do you do it? While the answer is likely different for every synagogue, school, and youth group, it’s helpful and encouraging to hear about others’ successes, triumphs, and their lessons learned. So we’re running this regular column, called “The Tachlis of Inclusion,” to spotlight practices and policies that have worked for Jewish institutions all over the country.
We spoke with Rabbi Jill Borodin of Congregation Beth Shalom, a Conservative synagogue in Seattle, WA, to find out how this congregation has evolved on the issue of LGBT inclusion, to become a place where the rabbi performs same-sex marriages and speaks publicly in support of marriage equality. Learn more about Congregation Beth Shalom’s LGBT inclusive offerings here.
What does Congregation Beth Shalom do for same-sex commitment ceremonies and weddings? I’ve read that in 2001 your predecessor took a year to deliberate whether or not to perform a commitment ceremony. I know you weren’t at Beth Shalom then, but can you speak to where you are as a community now? What did the process of that evolution look like? Was there community support?
You’re right – we do both commitment ceremonies and same-sex weddings. My predecessor did one, but I think that’s because he was only asked once. I’ve done three in the last eight years, and I’ve got another one on the calendar. Continue reading
The connection between the Passover story and LGBTQ liberation is easy. Too easy. A group of people suffer under oppressors for hundreds of years and, thanks to a charismatic leader and a little perseverance, they are delivered amid clap and thunder, free at last to live their own lives. And indeed the Passover story has served as a prototype for liberation narratives for ages, not just in an LGBTQ context. It’s a story of underdog triumph that we Americans love. Our culture has embraced this Biblical tale with an almost unprecedented tenacity, and Americans who haven’t the slightest clue what the “books of Moses” are can at least summarize the book of Exodus for you. And can anyone read the line, “Let my people go!” without hearing Paul Robeson’s rumbling baritone?
But we’ve got the story all wrong. I’ve been saying this for years, poo-pooing people’s feel-good glow of freedom during this season, but no one wants to listen to a curmudgeon during Pesach.
Passover is fast approaching, which means it’s time to prepare to lead, or participate in, a seder. It can be a of lot of work – and anxiety – leading a seder that’s meaningful for everyone. But an interesting, thought-provoking, relevant, and inclusive haggadah can make all the difference!
Here’s a selection of LGBTQ haggadot that can be easily downloaded and brought to your seder table. While all of these resources provide lots of LGBTQ material, some may be more appropriate for your seder. If you’re interested in crafting your own seder, consider any haggadah designed to be “open source,” which will easily allow you to skip or add sections. If you’re looking for a more conventional seder that simply includes LGBTQ content, look for a haggadah that describes itself as “traditional.”
If you use any of them, let us know how it went.
Judaism, a religion that focuses primarily on life, rather than the afterlife, provides a meticulous set of standards regarding the handling of corpses, which must be shown great respect. The body is washed, dressed in a simple gown, and never left alone before burial. All of these ministrations are carefully provided by a synagogue or community hevra kadisha, or holy committee.
Because the body is traditionally cared for by those of the same gender, making sure that a hevra kadisha is informed about and sensitive to the needs of transgender and genderqueer people is very important.
Here, Eliron Hamburger, a hevra kadisha member at Chochmat HaLev, in Berkeley, provides a checklist for all hevra kadisha members to consider. The answers may vary from community to community, but the questions themselves are thought-provoking, challenging us to look at this life-cycle event through the lens of transgender inclusion. Consider bringing it to the ritual committee at your synagogue or sharing with your family.