Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Rabbi Jill Hammer sees in the construction of the mishkan a model for a community where everyone, including and especially LGBT Jews, can contribute their own gifts.
In the traditional Jewish community, queer people are often asked “What is your justification for being a queer Jew?” as if queer Jews are a controversial idea rather than a life form. This question may in part stem from an internalization of the model of Sinai, in which ideas are set forth or decried based on covenantal aims. Yet in the parshiyot of Vayakhel-Pekudei, we find a different model for what it means to be a sacred community, one radically different than the model we see at Sinai, and one that tends toward acknowledging people as bodies as well as ideas.