The Torah is strewn with transgendered hearts.
How can that be true? The Torah, as we know, is not written for or about transgender people, and in any case, “transgender” is supposed to be a noun or adjective, not a verb, an umbrella term for the millions of people whose gender identity or expression is more complicated than “male” or “female.” “Transgender” gathers gender-complicated people into a broad, simple category – the equivalent of “African American” or “Latino” – and implies that our identities, like those of other minorities, are a matter of fact that is not up for discussion. But though “transgender” has real advantages for describing ourselves to others, for many of us who identify as transgender, identity is an often-messy, ongoing process, not a simple, settled fact. For me, “transgender” isn’t just something I am – it is an active, terrifying, exalting process of unmaking and remaking a self that will never quite fit established categories of gender or identity. Continue reading