The Commandment to Choose Life

Every choice we make from birth to death matters.


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There are a few lines from a poem by Mary Oliver on a tattered post-it note on my fridge door. “Tell me,” it asks whenever I reach for orange juice or milk with bleary eyes in the morning, “What do you plan to do with your one wild and precious life?” Parashat Nitzavim contains the famous commandment to choose life. We read (Deut. 30:19): “I call heaven and earth to witness you today: I have put before you life and death, blessing and curse–therefore choose life!”

This phrase is a classic example of a “merism,” a figure of speech that is used frequently in the Bible, where two parts or elements are used to denote the whole. For example, in Genesis 1:1, when God creates the heavens and the earth, the two parts indicate that God created the entire universe.

When the Torah states that God puts life and death before us, our tradition is not telling us to decide whether to live or die, but that every choice we make from birth to death matters. These choices range from how we treat our loved ones to how we spend money; from whom we bring into our world view, to how we choose our food. In each of these choices, we should choose life.

A Network of Mutuality

But what then does it mean to “choose life?” What is it about each of these seemingly small decisions that warrants the weightiness of life and death?

As I see it, the answer lies in the impact each choice has on all other beings on the planet. As Martin Luther King Jr. said, “We are caught in an inescapable network of mutuality, tied in a single garment of destiny.” Our choices affect not only ourselves, but life on a global level–when we choose to drive less, spend less, and consume less, we are choosing life. And we choose life each time we lift our voices to advocate for civil rights or environmental protection.

Disasters on a global scale highlight the impact for the planet of human choices that don’t affirm life. Although disasters may seem “natural,” human choices play a large role. First of all, global climate change caused by human manufacturing is exacerbating our planet’s vulnerability to unpredictable weather patterns. Furthermore, poverty and low labor standards are leading more people than ever before to live in flood plains or in areas prone to landslides, especially in the Global South.

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Rabbi Elliot Kukla is a rabbi at the Bay Area Jewish Healing Center in San Francisco.

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