Haftarah for B’midbar

Though betrayed by Israel's unfaithfulness, God will reconcile with the people like a husband who cannot stop loving his wife.

By

View as Single Page Single Page    Print this page Print this page

The haftarah selection is from Hosea 2:1-22.

The haftarah for Parashat B’midbar, from the Book of Hosea, is a prophecy of redemption. In the opening verses, God promises that the people of Israel will one day be as multitudinous as the sands of the sea. They will be recognized as being children of the living God, and Judah and Israel will assemble together, unified under one leader.

A Wayward Wife

Hosea explains why Israel is in need of redemption by telling the story of Israel’s sin and punishment. He does this using a parable of a husband, a wife, and the wife’s lovers–representing God, the people of Israel, and idols, respectively.

In Hosea’s story, the husband is faithful, but his wife constantly plays the harlot. Believing that her lovers are responsible for her rich, comfortable life, she says: “I will go after my lovers, who supply my bread and my water, my wool and my linen, my oil and my drink” (2:7).

The abandoned husband is devastated and angered. Does his wife not realize that he is the one who provides her with grain, wine, oil, silver, and gold? He promises to block her path so that she will not be able to find her lovers. When she finally decides to return to her first husband, he will punish her: “Now will I uncover her shame in the very sight of her lovers…I will lay waste her vines and her fig trees, which she thinks are a fee she received from her lovers…Thus will I punish her” (2:12-15).

Though betrayed, the husband will be unable to remain angry forever. After punishing his wife, he will again turn to her in love: “I will speak coaxingly to her and lead her to the wilderness and speak to her tenderly” (2:16).

At the end of the haftarah, Hosea speaks more explicitly about how this story represents God and Israel. He explains that God will make a covenant with the people, banishing violence and war from the land to allow the people to live in safety. Hosea returns to the vocabulary of marriage in the haftarah’s closing lines: “I will betroth you forever. I will betroth you with righteousness and justice and with goodness and mercy. I will betroth you with faithfulness. Then shall you be devoted to the Lord” (2: 21-22).

Did you like this article? MyJewishLearning is a not-for-profit organization.

Please consider making a donation today.

View as Single Page Single Page   

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning.com are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy