Assertive Nonviolence in Judaism

Establishing a new program of Jewish resistance.

By

Excerpted and reprinted with permission from “The Sword and the Plowshare as Tools of Tikkun Olam,” published by The Shalom Center.

What is a decent alternative to military action? The advantage of the biblical vision was that it was assertive, rather than passive. The advantage of the rabbinic vision was that it avoided violence. Is there a way to synthesize these virtues in the new era of Jewish peoplehood into which we have entered? Is there a way to create a Jewish path of assertive nonviolence? 

Let’s look at what may have been the most successful single use of nonviolent civil disobedience by the Jewish people since the midwives Shifra and Puah, even though we have almost never put the tag “nonviolent movement” on it. That was the Soviet Jewry movement.

Don’t Overlook the Soviet Jewry Model

With only one or two exceptions, it avoided the use of violence, and used assertive nonviolence to win freedom for Jews in the Soviet Union.

Dancing in the streets of Moscow on the night of Simhat Torah. Marches, demonstrations, boycotts. Sit-ins in the Supreme Soviet. I can remember when people thought, “Hey, a sit-in in the Supreme Soviet? All those folks will be dead in a week!”

peace rockBut they weren’t. Indeed, they won allies. Jews around the world, members of other communities as well. Allies. We did not need to stand alone.

Through years of struggle, this movement made some cracks in what to many had seemed a monolithic Soviet totalitarian state. Even before those cracks and many others brought the whole system down, millions of Soviet Jews either became free to leave or free to begin recreating a Jewish community and culture.

Why did we not think of this movement as Gandhian or Kingian? I think it was because we were deeply puzzled as to how to cope with such a way of understanding ourselves alongside the State of Israel during that same period. But the movement to free Soviet Jews was an assertive nonviolent movement. We should with joyful pride name this nonviolent victory as what it was, lift it up to our own awareness, celebrate it.

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Rabbi Arthur Ocean Waskow directs the Shalom Center and is the author of numerous books, including Godwrestling, Godwrestling--Round 2, Seasons of Our Joy, The Bush is Burning, and These Holy Sparks.

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