From cartoonist to chronicler of the Holocaust, Art Spiegelman’s career has followed an unlikely journey deeper into himself, and into history. Spiegelman, in his own way, is an innovator, having played a part in the creation of a new literary subgenre with his graphic novel Maus (1986).
Spiegelman was born in 1948 in
Maus borrowed from the tradition of the comics and graphic novels Spiegelman had been raised with, like George Herriman’s visually lush, occasionally surrealist tale of a cat, a mouse, and a dog in Krazy Kat. As far as the narrative, Spiegelman had a complicated relationship with his father, Vladek, and this inspired the younger Spiegelman to explore the story of Vladek’s Holocaust experience.
As the title suggests, in Maus, Spiegelman drew Jews as mice. Nazis as cats, and Poles as pigs. Spiegelman teetered deliberately on the edge of stereotype, toying with the image of Jews as helpless victims, the playthings of their bigger, fiercer antagonists. But Maus invests the stereotypes with deep feeling, and the inherent cruelty of Jewish victimhood is placed under the microscope. “If Maus is about anything,” Spiegelman told interviewer Lawrence Weschler, “it’s a critique of the limitations—the sometimes fatal limitations—of the caricaturizing impulse.”
While the form of Maus reflects old comic strips like Krazy Kat and the works of R. Crumb, the inspiration was more personal, more freighted with the weight of history and family. In the book’s framing story, Art visits his father to record his story and is waylaid by the everyday frustrations of his relationship with his father. In one of Maus’ most memorable scenes of domestic disharmony, Vladek tosses out Art’s coat when he comes to visit. Later, he invites Art over to have him fix his leaky drain pipe. Once they settle down, though, Vladek escorts his son through the memories of his past: the Nazi invasion of
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