Alternative Rites of Passage

New Jewish rituals give meaning to formerly private moments and integrate the ritual-maker into the Jewish community.


Some contemporary Jews have been extending the definition of the Jewish lifecycle beyond the traditional rituals for birth, bar/bat mitzvah, marriage, divorce, and death. The proliferation of new ceremonies in recent decades has invested a host of other life passages with Jewish meaning. Events that were once deemed too private, too female, or even too frivolous to be recognized ritually are finding their ways into the “lingua franca” of Jewish culture.

About Other Life Passages

Pregnant mom and daughter

As Jewish women began to realize that some of their most intense experiences were being denied religious expression, they began to create new lifecycle ceremonies. To develop a ritual language for these new ceremonies, they plumbed existing texts for themes and symbols that they could reinterpret or use in new contexts. Although critics maintain that some of the “lifecycle events” being honored are too trivial for ritual recognition, proponents claim that the role of ritual is to invest the ordinary with significance and that rituals that people use will endure. Some feminists worry that some of these new rituals–for example, pregnancy or menarche ceremonies–focus overly on women’s bodies, but realize that not doing so would deny the validity of female experience. An unexpected consequence of this wave of ritual creation has been to draw peripherally affiliated Jews towards the center of the Jewish community.

Illness and Healing

The history of Jewish healing reflects a movement from a view of God as absolute healer to physicians as God’s partners in the healing process. At the same time, attitudes toward folk-healing traditions have fluctuated in strength. In addition, the belief that illness is a divinely mandated punishment for individual and communal sins has diminished. Modern Jews generally understand illness as a manifestation of genetics, biochemistry, and the environment. Although Americans have generally sought science-based medicine practiced by trained physicians, in the 1980s a non-hierarchical, grassroots format for spiritual healing has emerged as an adjunct to modern medicine. Its most popular technique is the healing service, in a synagogue or a small group, that provides communal support to those in need of healing.

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Rabbi Patricia Karlin-Neumann is the Senior Associate Dean for Religious Life at Stanford University. She teaches and lectures widely on Jewish feminism, rabbinical ethics, the relationship between religion and education, and social justice.

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