Rabbinic Development of Hanukkah

The Mishnah references Hanukkah only obliquely.

Unlike I and II Maccabees, the Talmud barely touches on the armed struggle, never mentions the word Maccabee, and of the leading rebels, names only Mattathias. The Mishnah (on which Talmud commentary is based) references Hanukkah only obliquely, referring to a “ner Hanukkah” when talking about damages, and the few relevant passages in the commentaries begin “What is Hanukkah?” (Mai Hanukkah?) as though its significance had been forgotten. The response redirected the holiday.

The rabbis said that when they reclaimed the Temple, the Hasmoneans found a single cruse of pure oil still bearing the unbroken seal of the high priest. Although only enough to last one day, it miraculously burned eight days, the amount of time needed to secure a new supply of oil to keep the menorah lit. In the following year, the holiday, to be observed with songs and praises, was ordained, a distinction that presented Hanukkah as a rabbinic, and not Hasmonean, proclamation.

Excerpted from Celebrate! The Complete Jewish Holiday Handbook. Reprinted with permission of the publisher. Copyright 1994 by Jason Aronson Inc.

Discover More

The History of Hanukkah

How the festival of lights became a holiday, and how it has evolved in modern times.

What You Need to Know About the Hanukkah Story

The Maccabean revolt and the miracle of the oil.

The Hasmonean Dynasty

Their rule falls short of expectations.

Where to Stream Yom Kippur Services for Free

Where to find a free online service for the Day of Atonement.

Rosh Hashanah 101

The Jewish New Year is a time of rejoicing and serious introspection.

Tisha B’Av FAQ

Your questions about the Jewish day of mourning answered.

Where to Stream Rosh Hashanah Services for Free

Where to find a free online service for the Jewish new year.

Tisha B’Av Rituals and Practices

Mourning the destruction of both temples, as well as a number of other Jewish tragedies.