Today, America’s Jewish community is largely Ashkenazic, meaning it is made up of Jews who trace their ancestry to Germany and Eastern Europe. However, the first Jews to arrive in what would become the United States were Sephardic — tracing their ancestry to Spain and Portugal. The following article looks at the three major waves of Sephardic and Ashkenazic immigration to America.
Historians have traditionally divided American Jewish immigration into three periods: Sephardic, German, and Eastern European. While the case can be made that during each period, immigrants were not solely of any one origin (Some Germans came during the “Sephardic” period and some Eastern Europeans arrived during the “German” era, for example), the fact remains that the dominant immigrant group at the time influenced the character of the American Jewish community.
The first group of Sephardic settlers arrived in New Amsterdam in 1654 from Brazil. For several decades afterward, adventurous Sephardic and Ashkenazic merchants established homes in American colonial ports, including Newport, R.I., New Amsterdam (later New York), Philadelphia, Charleston, S.C., and Savannah, Ga.
While the Ashkenazi Jews outnumbered the Sephardic ones by 1730, the character of the American Jewish community remained Sephardic through the American Revolution. Colonial American synagogues adhered to Sephardic ritual customs and administered all aspects of Jewish religious life. The synagogue did not, however, attempt to govern the economic activities of its (mostly mercantile) members. This was a departure from the Old World, where synagogues in places like Amsterdam, London, and Recife, taxed commercial transactions, regulated Jewish publications, and punished members for lapses in individual or commercial morality. In this manner, colonial synagogues set a precedent of compartmentalization — a division between Jewish and worldly domains — in American Jewish life.
Colonial American Sephardic synagogues also sought to combine modern notions of aesthetics with traditional Judaism, creating congregations that were rational and refined. Synagogues established rules of order so that services and meetings proceeded with the proper amount of deference and decorum. For example, colonial synagogues assigned seats for male and female members so that everyone knew their place in the congregation. This not only eliminated shuffling and bickering over seating each week, but also established a sort of congregational hierarchy in which the best seats went to the most prestigious congregational families (who, in turn, paid the highest dues). (In Europe, so few women attended services that there was no need to designate seats; American women, in contrast, regularly attended religious services.)
This theme — the reconciliation of modern manners with Jewish tradition — would also occupy subsequent waves of Jewish immigrants as Germans and Eastern Europeans struggled to build the Reform and Conservative movements in America.
German Jews began to come to America in significant numbers in the 1840s. Jews left Germany because of persecution, restrictive laws, economic hardship, and the failure of movements — widely supported by German Jews — advocating revolution and reform there. They looked to America as an antidote to these ills — a place of economic and social opportunity.
Some 250,000 German-speaking Jews came to America by the outbreak of World War I. This sizable immigrant community expanded American Jewish geography by establishing themselves in smaller cities and towns in the Midwest, West, and the South. German Jewish immigrants often started out as peddlers and settled in one of the towns on their route, starting a small store there. This dispersion helped to establish American Judaism as a national faith.
If German Jews had one city of their own invention, it was Cincinnati. German immigrants flocked to this area, which was considered a gateway to trade in the Midwest and West. Cincinnati became the seat of American Reform Judaism, home to the movement’s first American leader, Isaac Mayer Wise (an immigrant from Bohemia), and its newspaper and seminary.
In addition to promoting Reform Judaism in America, German Jewish immigrants created institutions as significant and longstanding as B’nai B’rith, the American Jewish Committee, and the National Council of Jewish Women.
The Eastern Europeans
Eastern European Jews began to immigrate to the United States in large numbers after 1880. Pushed out of Europe by overpopulation, oppressive legislation and poverty, they were pulled toward America by the prospect of financial and social advancement. Between 1880 and the onset of restrictive immigration quotas in 1924, over 2 million Jews from Russia, Austria-Hungary, and Romania came to America. Once again, the character of American Jewry was transformed, as the Eastern Europeans became the majority.
READ: Jewish Immigrants in the Garment Industry
The immigrants tended to settle in the poorer neighborhoods of major cities. New York, Philadelphia, Boston, Baltimore, and Chicago, for example, all featured Jewish sections by the turn of the 20th century. Living conditions in these neighborhoods were often cramped and squalid. The immigrants found work in factories, especially in the garment industry, but also in cigar manufacturing, food production, and construction. Jewish workers supported the labor movement’s struggle for better working conditions. Yiddish culture, in the form of drama, journalism, and prose, flourished in American Jewish immigrant neighborhoods, and the plight of the immigrant worker was a common cultural theme.
READ: Jewish Immigrants and Trade Unions
The Eastern European Jews also brought with them certain ideological principles that would influence American Jewry. Many of the workers supported socialism or communism as a means of securing economic and social equality. In this manner, the Eastern Europeans established a strong link between American Jews and liberal politics.
READ: Yiddish Theater in New York
In addition, Eastern Europeans brought with them unprecedented support for Jewish nationalism. They educated the American Jewish community on this topic, even if they did not appear among its early leaders. (Henrietta Szold, the founder of the women’s group Hadassah, credited her immigrant night school students for her introduction to the fundamentals of Zionism.)
Finally, Eastern European Jews ensured a more religiously diverse American Jewish population. The Eastern Europeans did not, for the most part, feel comfortable with Reform Judaism. Their insistence on maintaining tradition, albeit in a modern context, contributed to the establishment of Conservative Judaism and infused Orthodox Judaism with new energy and purpose.
Large-scale Jewish immigration to the United States ended in 1924. Still, the contemporary American Jewish community remains very much a product of these founding groups.
Pronounced: AHSH-ken-AH-zee, Origin: Hebrew, Jews of Central and Eastern European origin.
Pronounced: meez-RAH-khee, Origin: Hebrew for Eastern, used to describe Jews of Middle Eastern descent, such as Jews from Iraq and Syria.
Pronounced: seh-FAR-dik, Origin: Hebrew, describing Jews descending from the Jews of Spain.
Pronounced: TALL-mud TORE-uh, Origin: Hebrew, old-fashioned name for Hebrew school.
Pronounced: yohm KIPP-er, also yohm kee-PORE, Origin: Hebrew, The Day of Atonement, the holiest day on the Jewish calendar and, with Rosh Hashanah, one of the High Holidays.