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I recalled a particular Purim
(a comic dramatization) from nearly 30 years ago. It was a parody of one of our rabbinical school classes, silly as a Purim shpiel should be. I played the role of our beloved teacher, and my acting was so bad and the script so funny that I collapsed into giggles long before it was over.
Purim captures the opposites of joyous humor and gripping fear in response to painful realities. The villain Haman nearly succeeded in fulfilling his mission to wipe out the Jews of Persia. The buffoon of a king, Ahashuerus, is the paradigm of a dangerous ruler, too self-absorbed to pay much caring attention to his people.
In Jewish tradition we are bidden to behave respectfully to rulers we may not like. You never know what they can do to you if you don’t show them respect. We came by this fear honestly. Power in the hands of the misguided or the cruel can cause so much suffering.
The flip side of the instruction to show respect to those in power is that we sometimes need to expose their ineptitude or evil designs. The tool of parody, as on Purim, can express these concerns with nuance. Perhaps that’s why I giggled my way through that Purim shpiel years ago – there was nothing but love for our teacher, so the parody lacked a negative zing. But a parody that critiques a despot issues a call to action: Don’t let this happen!
I spent the first 20 minutes wishing I were watching bad Purim shpiels instead – anything would have been better than the sophomoric antics of Rogen and Franco. The constant gratuitous sexual references and “f…ing” everything wasn’t entertaining. But we stuck with it out of curiosity. We were glad we did.
Thankfully, the humor improved by mid-movie. But more importantly, the message became clear. The film is a full-voiced critique of a dangerous, cruel buffoon of a ruler, Kim Jong-un. The deprivation, starvation and repression of the North Korean people are no laughing matter, and nor are the regime’s nuclear bombs. This film draws our attention to problems that we are too overwhelmed to notice, especially with so many other world problems. How could we possibly have any impact on helping the suffering people of North Korea?
Maybe we can’t. But we can respond by living our values. Jewish tradition is ever hopeful, asserting that goodness will ultimately prevail. If The Interview reminds us to actively sustain American democracy, in a compassionate society that cares for all people, its painful humor will have been worthwhile.
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Pronounced: PUR-im, the Feast of Lots, Origin: Hebrew, a joyous holiday that recounts the saving of the Jews from a threatened massacre during the Persian period.