Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
I have been thinking a lot about Jewish identity recently. How do we define our own connection to Judaism? What unites us and what divides us? In what ways do the modes we use to define ourselves become off putting for someone exploring the Jewish community? These are tough questions and with no easy answer. Yet, there is one thing we could begin doing that would make a big impact.
All too often when we are meeting a new person in the context of a Jewish communal event (e.g. college Shabbat dinner, Jewish young adult group, etc.) our question is: What kind of Jew are you? Are you Reform? Are you Orthodox? Do you affiliate with a particular type of synagogue? Perhaps we are asking the wrong question. Instead of attempting to determine how a person Jewishly identifies, we should want to know how they do Jewish. This point was made to me recently by a colleague. As a community we have become too focused on how a person is Jewish and not on what they do Jewish.
This focus on the how is strange considering we are traditionally a religious community defined by our actions more than our beliefs. We are commanded to perform mitzvot. In fact, there is a well known midrash, rabbinic homily, that has God declaring that in a choice between rejecting belief in Him and forsaking the Divine commandments, rather the people keep the commandments. What we do becomes more important than what we believe.
Creating more opportunities for meaningful Jewish engagement that focus on doing Jewish can become a catalyst for further involvement in the Jewish community. Avoiding the questions of Jewish identity can create safe spaces for people to be who they are while still embracing a full spectrum of Jewish actions. The time has come to stop asking how are you Jewish and begin to invite people to do Jewish.
Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.