The Torch explores gender and religion in the Jewish community. Named for Deborah the Prophetess, "the woman of torches," the blog highlights the passion and fiery leadership of Jewish feminists, while evoking the powerful image of feminists "passing the torch" to a new generation. Disclaimer: All posts are contributed by third party authors. JOFA does not assume responsibility for the facts and opinions presented in them.
Rushing into a conference midway through a speech, I scanned the room for a seat then stopped, startled. Had I entered the Gentlemen’s Gallery of an Orthodox synagogue? But this wasn’t a synagogue – it was a colloquium on derivatives at an Ivy League university! Why was I the lone woman?
I sat down. My mind wandered from derivatives back to another era. It was my first year at Sydney University in Australia and upon entering my maiden Economics tutorial I was confronted with a boys’ football huddle in formation. Prying apart the interlaced arms to make a place for myself, I asked the female tutor, “Where are our money-minded sisters?”
“You’ll get used to it,” the tutor comforted me. But she was wrong. I entered university as women were flooding the disciplines and quickly taking up half the medical and law schools and I usually had plenty of female company in class. Those football physiques provided no advantage in competing for academic awards, which in my year were swept up by women.
Today, responsibility for the tax policy of the United States of America rests with my team. It is the highest honor to be invited to join and log the grueling hours expected of us. Work has a sacred quality: the more you do, the holier you are. Leaving before 7pm is like sneaking out of synagogue midway through the sermon. Extracurriculars such as family or aiding the poor are commendable in small doses; but the core of an American’s identity and the bulk of her or his time must be devoted to paid labor.
Kim and I are the only women on the team with young children. Whenever we catch a moment to chat, Kim dwells on how deficient she feels. “I only come in three days a week, and I just can’t give it my all,” she moans. “If I’m battling the mess at home, I’m thinking about the pile on my desk; and when I sit behind the pile, I’m imagining the volcano smoldering at home.” She laments that she cannot throw herself into the job with enough gusto to command respect from our colleagues.
Kim is wrong. She is a Harvard Law graduate with elite law firm experience and we all vie for the excellent judgment she rations out to our office. But because suffering servitude is the sanctified life, an employee who gives obeisance to a god other than work feels dismissed to the B League.
At a recent staff meeting, our boss announced that superstar Eva will not be returning to work after maternity leave. “Poor thing, she couldn’t bear to leave her baby,” the boss said. Kim and I made eyes. Neither she nor I could bear to leave our babies either, but it happens I am a single mom and she is married to a man who toils for the poor and underrepresented. This means that we must work for the rich and overrepresented. Eva’s husband is so fabulously busy at his place of business that he didn’t make it quite in time for the birth of his first child.
So Eva defects to the other side and Kim and I walk into rooms full of men like Eva’s husband.
But why did I feel so awkward at the conference on derivatives? How exalted was my position there, a peer amongst the most august thinkers in my field! Because I’m a lawmaker, all were deferential to me and there was only one dirty joke the whole day! Altogether, I was welcomed into the boys’ club.
On Shabbat morning, I skipped the conference and attended Orthodox services with my brother, where an opaque curtain separates men and women. Surrounded by flowing skirts, I was anonymous, blessedly shut out from the men. This community of women is my community; here I am invisible. And when I go out to play in the working world, the world of men, I must leave behind the fields of flowing skirts and the dividing screen. Even in games I practice every day, the rules remain unnatural, unfamiliar. Even when invited to join the A League, I remain an outlier.
As Shabbat was ending, my brother and I joined the campus gathering of “Take Back the Night,” an international movement to end violence against women. As the speeches began, my brother pointed out the simultaneous translation into American Sign Language. For him, a hearing-impaired social worker battling for those discarded into the Z League, this was a profound symbol of inclusion.
As we walked through the darkening streets and the ASL signs were lost, I mused, “How many and varied are the hierarchies of man and how glorious must be the view from the top.”
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Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.