Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
In my last article I wrote about the need for a renaissance of mission-driven rabbis. I quoted from the powerful words of Rabbi Dr. Norman Lamm given at the 16th Conference of Anglo-Jewish Preachers in Manchester, England in 1968. I have received a lot of positive feedback on the notion that the traditional American synagogue needs an infusion of rabbis driven by a passion motivated by a compelling mission that sustains their work. In the words of Rabbi Lamm, the time has come for rabbis to reclaim the “role of rabbanim in the grand tradition.”
Another dimension to the growth of the synagogue community is what I call a “generosity of spirit.” This characteristic is so important and fundamental that it rests as the ultimate bedrock of all successful communities. A community is at its simplest a collection of individuals sharing experiences together. Communities can be further solidified by shared purpose and mission. The people in these communities invariably spend considerable time with each other in ways that individuals don’t spend with other people outside of their communities of choice. There is a lot of rubbing shoulders in the life of community.
It is this regular rubbing of shoulders that can contribute to the total breakdown of the community if a generosity of spirit does not exist. What is generosity of spirit? The Psalmist in Chapter 51, Verse 14 beseeches God to let “a generous spirit sustain me.” Ruach Nadivah – Generosity of Spirit is cast as intrinsic to the sustenance of life. A generosity of spirit is being ready to suspend judgment and accusation in the face of perceived slight and insult and maintain an open heart. This sounds simple but it takes a lot of intentional work to cultivate within the context of community.
Why did that person not say hello to me? How come that person missed the kiddush I sponsored this week? Why doesn’t the rabbi care enough about me to call me when I was ill? How could those parents let their children run wild through the Sanctuary? That person is so rude to forget to wish me a happy birthday today.
Distrust. Suspicion. Quickness to judge. Contempt. Anger. Indignation. These are all indications of a community that has a breakdown in generosity of spirit. For each one of those scenarios and the multitude of others that manifest in synagogue community, there are a range of possible reasons to explain each and every one of them. The assumption that it was meant as an affront against me and the accumulation of that sentiment amongst many people over an extended period of time absolutely obliterates the bedrock of healthy community.
People do not seek to join communities that are rife with distrust, contempt, anger and indignation. People join communities that are slow to judge others, filled with warmth and caring for each and every member. How do we further cultivate those traits in our synagogue communities? I believe with a lot of patience, a bit of forcefulness and determination.
Patience is required with the people who have developed over a period of time the traits of distrust and indignation because it takes a lot of self-reflection and inner work to build a healthy and positive attitude. It is just as important to not become indignant at those who are slow to change positively. A bit of forcefulness is required because if the community does not react against signs of a breakdown of generosity of spirit that breakdown can easily worsen and spread very quickly. Determination is necessary because even if at times it can feel like changing ingrained habits is impossible, we must nonetheless forge ahead and persevere. It is not impossible and it can be done and with enough determination we can make it so.
When we create synagogues bursting and overflowing with generous spirits we will have developed powerful models of a world redeemed amidst the world that is. Communities that demonstrate trust, respect and slowness to judge each person within that community present a picture of a humanity the way we should be all the time everywhere. “Restore unto me the joy of Your salvation; and let a generous spirit sustain me.” The joy of God’s salvation can ultimately be fully realized when we are sustained by generous spirits.