Holocaust humor is a very sensitive topic, rightfully so. Many people are appalled by its existence, and this is a legitimate position.
But many people, more than you may think, find it rather humorous. They often won’t admit this publicly or in forums with unfamiliar people. But when the subject is carefully breached, and a smile comes across their faces, they know they’ve found good company.
A year after I visited Poland as part of a teen pilgrimage, I stumbled across the article (originally published in Moment magazine) which chronicles the movement of Holocaust humor. It argues that humor is a legitimate coping mechanism and a means of dealing with the incomprehensible tragedies of the Shoah, particularly for second generation survivors. Say Rabbi Moshe Waldocks, co-editor of The Big Book Of Jewish Humor:
In every joke is the hint of the hidden horror. This is not laughter through tears, it is laughter despite tears. Humor also punctures, wounds, shocks, and reveals. If they’re doing the job right, the prophet and the jester have similar roles. Both are making the comfortable uncomfortable. (MORE)
Thus, as the grandchild of survivors, I have come to understand that I can both laugh at the jokes and respectfully remember the legacy of those who died in two separate veins.
In this respect, I am eager to read a new book by cartoonist Sam Gross–We Have Ways of Making You Laugh: 120 Funny Swastika Cartoons.
The title says it all.
He says in an article in the Jewish Week that he wasn’t trying to offend people. He wanted to “demystify” the symbol. “There is no message other than this is a symbol and symbols really can’t hurt you.”
Judging by a few of the cartoons I’ve seen, this will be a hilarious read for those of us who enjoy this genre.
I’ve pre-ordered my copy. Have you?
Pronounced: moe-SHEH, Origin: Hebrew, Moses, whom God chooses to lead the Jews out of Egypt.