Earlier this month, Hadassah Braun Margolese wrote a blog here at The Torch describing her anguish about not being able to immerse in the mikveh, the ritual bath, alone. As a result of Hadassah’s struggle, MK Aliza Lavie proposed a Knesset bill to rectify this situation. Dr. Naomi Marmon Grumet, a leading activist in the area of mikveh reform, responds below to these series of events and offer
s a glimpse into the experiences of immersing women.
MK Aliza Lavie and ITIM have put forward a bill in the Knesset that will make it illegal for mikveh attendants to question women about their religious practice. Let me describe where this is coming from.
Last week we held a lecture at The Eden Center. Afterward someone mentioned the bill, and a few women instantly responded with stories from the last month — of attendants asking when and how many bedikot (internal checks to assure there is no bleeding) the woman did, and whether a woman had done a hefsek (internal exam which officially marks the end of bleeding) (the attendant claimed that she can’t say “Kasher” if the woman hasn’t done these because she will get Divine retribution for wrongly sanctioning the immersion); a woman was asked if her freckles are make up or permanent – and the attendant tried to rub them off; and another questioned about her choice of birth control and interrogated regarding whether she had taken out the NuvaRing or not. Unfortunately, among the 850 officially employed mikveh ladies in the country, not all are sensitive to how these things might offend, and where they overstep the woman’s personal authority. Many attendants feel that it is their responsibility, rather than a woman’s, to decide what is appropriate — and can refuse entry because of a woman’s personal status or the psak she chooses to follow.