Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
Recently a Freshman at Harvard wrote about his first experience at the Harvard Hillel in a op ed to The Harvard Crimson. In his piece, he describes how out of place he felt at the Shabbat dinner table surrounded by a group of Orthodox Jews. As a Reform Jew, he referred to himself as “an endangered species.”
For me this was a painful op ed to read on many levels. I connected to the young man’s sense of “otherness.” Who has not walked in to a room expecting to find people to connect with and felt totally out of place? It is a horrible feeling. Yet, I found his anger at the Orthodox population to be extremely troubling. He gives several examples of where the Orthodox community has behaved badly and used their political clout to harm surrounding communities. In addition, he calls their thinking “medieval” and expressed outrage at how they treat women.
Orthodox bashing has become vogue for many secular Jews, and I find it increasingly problematic. I am not an Orthodox Jew. I too disagree with many political positions, and practices the Orthodox community engages in. But I am a pluralist. I believe there is space for many different kinds of Judaism. I can observe Judaism the way I choose to and you can too. Somehow this message is not being taught to our children. Each community is so concerned about educating our children about “our” kind of Judaism be it Reform, Conservative, Orthodox or other, and are so concerned with keeping the kids in their particular fold that the concept of “Clal Israel” of the entirety of Israel formed of different tribes and different ways of doing things has fallen by the wayside.
I am a Conservative rabbi married to a Reform rabbi. I have had a shockingly large number of people ask me how we manage it. How are we able to talk to each other let alone live together? The answer is, very well, thank you.
I understand the fear of the other. I had never walked in to Reform synagogue until I started dating my husband. I grew up in a house where there was only one right way to do Judaism. I too remember my first Shabbat in college at the Vassar Jewish Union. There was a female rabbinical student, the adviser to Jewish students on campus, leading the prayers, and a fellow female freshman handed me a kipah as I walked in. Shocked, I looked at her and said “Women don’t wear kippot.” She smiled and said, “Yes, they do.” I felt as out of place in that environment as the Harvard student felt in his. Yet, I was open to learning. I was curious about this different way of doing Judaism.
We need to instill this curiosity in the next generation of Jews. There is no one way to do Judaism. And though there are differences between us, we are all part of one family. I know it is often hard for families to get along. We are sometimes too close to one another. And in my work, I have found that intra-faith dialogue can be much more difficult that inter-faith dialogue. But it is time for us, all of us, in every denomination of Judaism to step up and introduce our children to each other.
Walking in to Hillel that first Shabbat on campus, freshman should be prepared to meet members of their extended family. They should know that their cousins may look different, dress different, and talk different, but we are all Jews and all connected to one another. Bashing each other is not the answer.
Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.