Towards An Embracing Community

Last week I had the privilege to lead a conversation with 20 or so Jewish young adults in Boston on behalf of the Combined Jewish Philanthropies.  The topic that I had came prepared for was an exploration into the philosophy behind the legalism of Judaism: Why does Judaism emphasize commandment? What is the value of mitzvah as commandment in our day and age? I had prepared source sheets outlining various approaches from thinkers such as R. Samson Raphael Hirsch, R. Joseph Soloveitchik and Nachmanides.

As soon as we began the conversation I quickly realized I needed to drastically shift my

Larry David tried to go to services without a ticket once but that did not go so well

priorities for the evening. It became clear that what was pressing on the minds of these intelligent, engaging and thoughtful young Jewish adults was the cost of admission to the Jewish community. Why is it that one of the first things they encounter upon entering a synagogue is a membership request form? Why can they not attend a Rosh Hashanah service without a ticket? One participant described her dismay at having attempted to visit the historic synagogue in a European city and being told to come back later for the official tour and that it would cost $54.

While it was possible to explain the technical ways in which Jewish communities are organized and how they are financed in distinction from religious traditions that have a central organizing body that funds individual meeting places, the emotional strength of their feelings of not being welcomed and embraced remained true. Is it possible to rethink the way we structure charitable giving in our communities or perhaps the way in which it is communicated? These are not simple questions with simple answers.

It was with this backdrop that I read a story in the New York Times entitled “Loans Without Profit Help Relieve Economic Pain.” This story details an age-old Jewish practice that within the context of a depressed economy and a severely hurting middle class, seems radical and counter-cultural. The thought behind this practice might very well be the redemptive force behind constructing a radically embracing community.

Posted on December 9, 2011

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