The Rabbi, The Philosopher and Aphrodite

The following exchange between myself and my students was a familiar one throughout my year long fellowship with Rabbis Without Borders (RWB):

Me: I’ll be away for a few days but I’ll see you when I get back.

Student: Where are you going?

Me: I have a fellowship with Rabbis Without Borders this year.

Student: Cool! Are you going to [fill in space with poverty stricken, war torn location]?

Me: No, I’ll be in Midtown Manhattan.

Student: Oh… O.k. Why is it called Rabbis Without Borders then?

Indeed, it is quite easy to conflate Rabbis Without Borders with the renowned organization, Doctors Without Borders. Yet, as you may have surmised, we were not delivering first aid care to the suffering habitués of Midtown Manhattan. Although, perhaps some emergency pastoral care would have been quite useful.

The objective of RWB (as I understand it) is to bring together rabbis from all different locations and denominations and facilitate meaningful conversations about bringing Judaism public: translating Jewish teachings and wisdom into a language that can be heard by people of all religions and no religion, throughout the public square, and impact culture, society and the public discourse and serve as a catalyst for positive steps towards that end. I often have said that another name for Rabbis Without Borders could have been Rabbis Without Accents. In other words, rabbis who are able to meaningfully and comprehensibly bring themselves and their teachings into the larger communal, societal and global conversation.

This endeavor, this striving to bring about positive change through the vehicle of the wisdom of the Torah is not a new one. In every age there have been individuals who have both existed firmly within the rooted tradition and within the sometimes fine, almost indiscernible space and sometimes 12-lane super-highway amount of space between “us” and “them.”

One such example is sourced within the Babylonian Talmud in Tractate Avodah Zarah 44b. This source reflects a polemical confrontation between two distinct ideological worlds but also reveals fascinating insights. The Mishnah records:

Posted on November 11, 2011

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