Rabbis Without Borders
Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal – The National Jewish Center for Learning and Leadership.
In June 1975, I was getting ready to leave Israel after a year of study. I bumped into a friend and told her I was leaving early the next morning and that I would visit the Kotel one last time. She asked me: “Have you felt it?” “You mean you haven’t felt it either?” I replied, relieved that I was not the only person who had no spiritual experience at the Kotel.
It was always fun to go, meet friends there, occasionally dance Friday evenings with the Yeshivat HaKotel guys, but it never carried for me any religious meaning. Now when I visit Israel, I rarely go the Kotel.
In the wake of the latest incident with Women of the Wall and the awful treatment of the police of Anat Hoffman, Facebook and the like are filled with anger, petitions, pre-State pictures of the Kotel where men and women are together, and videos of flash prayer mobs and the like. What has become a sacred moment for some has turned into a political football. How do I react to all this as an Orthodox rabbi?
The Kotel has become a sacred space and it is not just a tourist site. It is now an Orthodox shul. While it is legitimate to have security there, the passing of state laws defining proper religious behavior results in acts that do not preserve the sanctity, but defile it. Halacha can make room for women wearing a tallit and carrying a Torah on the women’s side of the Kotel. There is nothing inherently wrong with these practices except that they are new in practice. Forcing women to wear a tallit as a scarf is degrading not only to the women, but to the tallit itself. Forcibly removing a Torah from a woman by the police is a desecration. A rabbi of the Kotel should be asking how the Kotel can be a place that embraces Jews and does not reject them. How can halacha be maintained without shutting out others.
There are halachic issues with Women’s Torah readings, and while some might make a case for their permissibility, the communal/public nature makes it far more controversial. Doing them at the Kotel Plaza would not be an act that embraces Jews, but causes needless strife. Robinson’s Arch is a fair compromise here for this to occur and my sense is all agree to this. We should find a way that acknowledges we cannot pray together, but can stand together at least some of the time.
There is a wall that needs to be torn down here. It is not the Kotel, but a wall that has been built by the state defining religious practice and giving political power to religious authorities who seek to disenfranchise Jews. It is time that wall was torn down and new models replace it.
Pronounced: hah-lah-KHAH or huh-LUKH-uh, Origin: Hebrew, Jewish law.
Pronounced: huh-LAKH-ic, Origin: Hebrew, according to Jewish law, complying with Jewish law.
Pronounced: KOH-tell, Origin: Hebrew, Western Wall in Jerusalem, Judaism’s holiest site.
Pronounced: tah-LEET or TAH-liss, Origin: Hebrew, prayer shawl.
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.