Jews read sections of the Torah each week, and these sections, known as
parshiyot, inspire endless examination year after year. Each week we bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, our reflection comes from Rabbi Rick Brody. Rabbi Brody first wrote this piece in 2006, so the time-line might feel a little off. We still think this is a relevant look at Parashat Shoftim and the idea of a just society.
It is amazing how procrastination affects one’s work. I began drafting this d’var Torah several days ago, but with the whirlwind of summer classes and make-up-work (Rabbinical school is not as glamorous as it seems) I hadn’t finished it by my “goal” date.
I had begun to write about the work of Citizens to Restore Fairness (CRF), a group in Cincinnati, Ohio, dedicated to protecting the rights of GLBTQ people in their city. In 2004, CRF successfully led a campaign to repeal a 12-year-old ordinance that outright denied gay people protections from discrimination. In March 2006, the Cincinnati City Council approved an anti-discrimination law, which would protect GLBT individuals from losing their jobs or being denied housing just for being queer. However, an anti-gay group, disguised as one committed to values, blocked the ordinance by petitioning to have the issue on the ballot. This summer, equality activists from across the country descended on Cincinnati to prepare for the November 7th election and to fight this anti-gay ballot measure. Uniting people across lines of race, class, gender and religion, this diverse group of people was working to bring justice to their community.
Then, this morning, the phone call came. “We won!” my girlfriend yelled, as she came running into the room. “What???” I replied, confused. Was this the Hebrew Union College softball team with its two-win record? No. “Citizens to Restore Fairness won!” she exclaimed.