Jewish Marriage and Family in the Ancient World

Jewish law guided marriage, divorce, and child-rearing in the ancient world.

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The following article is reprinted with permission from From Text to Tradition: A History of Second Temple and Rabbinic Judaism (Ktav).


The Book of Genesis taught the rabbis the ideals of family life. It began by introducing monogamy as the ideal of the Garden of Eden and then accepted polygamy as a compromise, illustrating the difficulties entailed with examples from the lives of the patriarchs.


The legal codes of the Torah provided for marriage and divorce and required the marriage bond as a prerequisite for sexual relations. The ancient customs of dowry and bride‑price, as well as the procedures for entering into the marital union, were already changing in the fifth century B.C.E., as is known from the documents of the Jewish military colony at Elephantine. By the time of the tannaim [rabbinic sages of the first two centuries CE] they had been turned into a set of provisions, contractual and financial, for securing the welfare of the wife and children in the event of the death of the husband or a divorce.

These developments went hand in hand with other evidence of the rising status of women, an amelioration that clearly resulted from the influence of the biblical tradition, as can be seen when biblical laws regarding women and marriage are compared to their ancient Near-Eastern counterparts.

By tannaitic times, marriage was entered into by a procedure which had to be formally witnessed. Women had to be provided with marriage contracts for their protection, and some tannaim regarded the provisions of such contracts as binding even when the document could not be produced or had not been executed. Marriage could be entered into either by the giving of a sum of money (usually in the form of a ring), the giving of a written declaration (distinct from the marriagecontract), or consum­mating the marriage forthe purpose of entering into a permanent bond.


Marriage was dissolved either by the death of one spouse or by divorce. Although the Torah specified that a divorce was to be initiated by the husband, the amoraim [rabbinic sages in the third through fifth centuries] developed methods for bringing about a divorce at the wife's request under certain circumstances.

Moreover, divorce was made easier in several ways in cases where ending the marriage was in the wife's interest. At the same time, the rabbis continued to take the view that women were always better off married than single, which certainly was so in the society in which they lived. While the amoraim ruled that divorce could take place for any reason, not only for adultery, they saw the failure of a marriage as a personal and even cosmic tragedy, for the marital relationship symbolized the covenant between God and Israel.

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Lawrence H. Schiffman

Lawrence H. Schiffman is the Vice Provost for Undergraduate Education at Yeshiva University.