When you’re not “from” the South, you have to get used to a few things when you move down here. There are the dialect differences, obviously. If you’re Jewish and have only lived up North, you do notice the Bible Belt culture quite a bit, too. And if you’re a sports fan, well – there’s even more culture shock to deal with!
Some people say home is where your heart is, or where your family is, and that may be true – but for me home is also where my teams are. I am a serious Boston sports fan. I am now living outside the area generally defined as “Red Sox Nation,” so there aren’t as many Sox or Pats fans around as I’m used to. During important sporting events, I feel a little far from home.
However, I am still as obnoxious a fan as ever.
I wore my New England Patriots t-shirt all season, and I enact all my game-day superstitions even in this hostile Southern territory. My family has a tradition that when the Patriots are playing badly, we rearrange how we’re sitting in the hopes that the change in our feng shui might positively affect the outcome of the game.
I have not hesitated to continue this practice in sports watching venues here in Mississippi. Much to my surprise, I even persuaded some of my friends to join me on this bandwagon.
One very telling moment was during the October 13th Patriots-Saints game. The New Orleans Saints are the geographically closest NFL team to Jackson, so most people here root for them. I was a lonely island in a sea of New Orleans fans watching this game at our local sports bar. Let me tell you, it’s a little scary to be “that fan” cheering for the team everyone else in the restaurant is rooting against. And I cheer loudly. But everyone still got along nicely. Maybe it’s part of that southern hospitality thing, but people here are still nice to you even when you root against the Saints.
The biggest challenge for me has been surviving in a land that loves Peyton Manning. You might have heard that Archie Manning (Peyton’s father) is from Drew, Mississippi, and this state seems to always root for him and his sons. I am not a fan of the Mannings. They’re probably very nice people and they all seem to be talented athletes but I am on the Tom Brady side of the Manning-Brady rivalry, thank you very much. Our loss to the Denver Broncos in the AFC championship was therefore particularly disappointing.
The Super Bowl presented its own special challenge. After the Patriots lost the AFC championship, I had to decide who to cheer for in the Super Bowl. Since Peyton Manning is the Broncos’ Quarterback, I knew everyone here would root for them. Should I also root for Denver, because the people around me would be and I wanted my friends to be happy? Or should I stay true to my team and root against Peyton? In the end I was pretty happy the Seahawks emerged victorious, but I had a little more empathy for Mr. Manning, too.
Now that football season has drawn to a close, I am looking forward to more Southern Sports Education. It looks like NHL is not as big a deal here as it is back home (shocker!) but I think I will learn a lot about college basketball this season instead. College sports are, in general, a way bigger deal here than up north and I am enjoying gathering new allegiances for teams in the SEC. Rooting for newly discovered teams here has made this feel more like home, and that is something I can definitely cheer for…
But don’t worry, fellow Patriots and citizens of Red Sox Nation: I’m still a Boston fan first, and always!
The Jewish world is full of debates, even about sports teams! Get the latest in MyJewishLearning’s weekly blogs newsletter.
Below is an excerpt from a recent article in the Jewish Daily Forward entitled “The Best Jewish Film Festivals of 2014”:
The Mobile Jewish Film Festival, Mobile, Ala.
New York, Chicago, Miami, we expect. But Charlotte, N.C.? Baton Rouge, La.? After much deliberation, we finally chose The Mobile Jewish Film Festival, which will feature just seven selections (one of which is still a mystery), but still deserved an award because, well, Alabama.
We don’t know about y’all, but to us, a Jewish film festival in Mobile, Alabama isn’t so stunning. Neither, for that matter, is a Jewish film festival in Charlotte, North Carolina, nor Baton Rouge, Louisiana. (In fact… several of the Southern Jewish film festivals, including the ones in Mobile and Baton Rouge, were started up as part of the ISJL’s Jewish Cinema South regional film festival network.)
In fact, when looking at the communities in-depth, a Jewish film festival in these towns merits more of an “of course.” The Jewish community of Mobile is in fact home to two synagogues (one Reform and one Conservative), a Jewish Family Services, a Jewish Federation, and an excellent Holocaust Library. And then there’s Charlotte, with 12,000 Jews and 26 different Jewish organizations listed in the Jewish community directory. It’s also home to Shalom Park, a 54-acre campus which brings together the entire local Jewish community. Baton Rouge’s community, while small, also has two synagogues, a Federation, and a Hillel located at Louisiana State University.
The two of us writing this post are big-city Yankees in every sense of the term. One of us hails from Milwaukee, Wisconsin, considerably more well-known for its cheese than its grits. The other one of us is from Baltimore, Maryland, which some might argue has little bits and pieces of Southern character. However, most would agree shares more with Delaware or New Jersey than it does with Louisiana or Tennessee.
We understand the author’s perspective, because at one point each of us shared it with her. Our communities growing up did not discuss the South as a contributor to Jewish life. To be frank, versions of ourselves from a few years ago might not have expected to hear about Southern Jewish Film Festivals, either.
But these feelings of ours were at best sectionalist and at worst ignorant. They failed to recognize the unique and beautiful character of many Southern Jewish communities. They ignored the truth that many of the earliest American Jewish communities sprouted in the South, in locations such as Charleston, South Carolina and Savannah, Georgia. Finally, they create a schism between Jews in the North and those beneath the Mason-Dixon line.
We hope the author will come and visit Mobile, Charlotte, or even us at the ISJL headquarters in Jackson, Mississippi. We’re confident that, if she does, she’ll leave with the knowledge that Jewish life in our region is alive and well. And maybe, just maybe, she won’t be so stunned the next time she learns of a Jewish cultural event in the Deep South.
Today’s blog post was co-authored by Education Fellows Dan Ring and Lex Rofes.
Want some insights into a historian’s dilemma? It involves cultural identity. Geography. And NASCAR. (Well – sort of.)
The Encyclopedia of Southern Jewish Communities now contains 250 community histories from 11 different southern states. As we get toward the end of our researching and writing, we are beginning to reach the edges of our territory, where the borders can get a little fuzzy. Covington and Newport, Kentucky, for example, are considered part of the south, but just across the river, Cincinnati, Ohio, is not.
Virginia, which will be completed and online this fall, presents an interesting case. Richmond, with Confederate statues lining Monument Avenue, remains culturally southern, while Alexandria feels little different from the suburb of any northern metropolis. Our encyclopedia history of Alexandria will tell the story of how the southern river port with a small Jewish congregation became enveloped by the expansion of Washington, D.C. after World War II. If one defines the south culturally and historically, rather than simply geographically, then Alexandria was once southern, but is no longer.
The shifting southern-ness of northern Virginia foreshadows the next big dilemma for the encyclopedia: Florida.
Originally, Florida wasn’t even included in the ISJL’s territory. But a few years ago, we took in the Sunshine State as our “12-state region” became the “13-state region.” We don’t serve the entire state, just the panhandle, which is sometimes affectionately called “Lower Alabama.” But after Virginia goes live in the near future, Florida is the last frontier for the encyclopedia. How much of Florida is southern, and which communities should we include in our encyclopedia?
When I give lectures about southern Jewish history, I usually cite recent population statistics, but I always exclude Florida. The main reason for this is that the explosion of the Jewish population of south Florida, fueled by retirees and northern transplants over the last several decades, has little to do with the history of Jews in the South. South Florida’s Jewish community has far more connections and cultural similarities with the Jewish community of New York than with Pensacola, Florida, let alone Greenville, Mississippi. The columnist Leonard Pitts, writing from Miami, once declared that south Florida was the only part of America where you have to go north to get to the South.
Also, far more Jews reside in south Florida than live in the entire South. When the last national Jewish population study included Florida as the South in its regional breakdown, we learned nothing about southern Jewish life, only south Florida Jewish life.
Once, when I was speaking to a group in Sarasota, I was nervous about so easily excluding Florida from the South. So I decided to ask my audience whether they consider themselves to be southerners. Only two people amongst a hundred or so raised their hands: one woman originally from Waco, Texas and a man from Georgia. The rest of the audience, all residents of Florida, had no identity as southerners. While this impromptu poll made me feel a little better about excluding Florida from my population figures, the problem of Florida and how we define the South has always gnawed at me.
Now it’s time to face this issue head on. Will I have to visit Key West and Miami Beach on my next research trip? Was Seinfeld’s portrayal of the Florida retirement community “Del Boca Vista” a humorous portrait of southern Jewish life? Were Morty and Helen Seinfeld southern Jews? I haven’t figured out the answers to these questions just yet, and would love to read your opinions on the subject. In the meantime, I am working on a theory about drawing the South’s border somewhere between Daytona Beach, home of the Daytona 500, and Orlando, home of Disney world. After all, the Walt Disney Company, run from a nice Jewish boy from New York seems Yankee – and what’s more southern than NASCAR?
Do you think of Florida when you think of “the South”? Why or why not?