Tag Archives: New Orleans

Divestment? Not in New Orleans!

Rev. Frampton and Rabbi Cohn

Rev. Frampton and Rabbi Cohn

In our corner of the world, Temple Sinai of New Orleans and The St. Charles Ave. Presbyterian Church have been friends for many years now.  The friendship between our communities is deep. Our congregations, led respectively by Rabbi Edward Paul Cohn and Reverend Donald Frampton, joined on an interfaith trip a few years ago to Israel. When the church had heating problems one Christmas, they celebrated their Christmas services in our sanctuary.

So when word came down about the Presbyterian General Assembly’s decision about divesting from Israel, the very first thing that Rev. Frampton did was to pick up the telephone and call Rabbi Cohn.

The New Orleans reverend wanted to assure his friend, the New Orleans rabbi, that their local church disagreed with divestment; that they supported Israel, and also their local Jewish neighbors. They wanted to continue the conversation and include their communities, so they immediately arranged for this joint congregational dinner.

A great turnout from both communities.

A great turnout from both communities.

The two congregations came together at Temple Sinai for a pot luck supper and discussion. Our lay leaders, staffs, clergy and congregants were all overjoyed at the turnout and the table talk during dinner.  After dinner Rev. Frampton took the podium.

“As Senior Pastor of St. Charles Presbyterian Church,” Rev. Frampton said, “I wanted the opportunity to assure you, our valued and trusted friends of Temple Sinai, of our ongoing friendship and partnership in ministry regardless of what happened in Detroit!”

We were also joined by some members of the Lakeview Presbyterian Church, and their Elder, Sue Burge, presented our congregation with a beautiful olive tree to be planted on our grounds. Their community also had an olive tree planted in the State of Israel as a symbol of peace and hope for the future for all of God’s children.

Cantor Joel Colman spoke next, more closely detailing the map of Israel and the current warning times  of 15 seconds to 3 minutes depending on how far a city is from Gaza missile launches.  Joel’s son, Josh, is currently serving in the IDF… very near the 15 second warning area. “This is a terrible situation for everyone in Israel and most especially the children forced to deal with bombs on a daily and sometimes hourly basis.”

Rabbi Cohn shared his support for Israel and explained that like any country, including our beloved USA, there is history that is not pretty, and he does not agree with every single decision that Israel has made. However, Israel is the only democracy in the Middle East.  Israel is the only country in the Middle East, whose Christian population has doubled and redoubled in the last 10 years. Divesting from Israel, he explained, is most often a thinly veiled cover for anti-Semitism.

food

(And of course, great food!)

The rabbi and the reverend agreed on that point, and on the “big idea” of the evening: No matter what, these congregations will remain united faith communities in the Crescent City of New Orleans, forever friends.

Our missions are both to do good works here and abroad, to support our congregants spiritually, to cultivate community and to continue to make our world a better place! Here in New Orleans, even when times are tough, our bonds are strong.

Thank you to our Presbyterian friends and neighbors here at home for showing their support.

Posted on July 16, 2014

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Is Mardi Gras More Jewish Than You Think?

The parades of Mardi Gras are a communal event. It isn’t unusual for folks to begin gathering in their favorite spot a couple of hours before the parades begin. There are two highly identifiable sides that one stands on: the neutral ground side (otherwise known as the median) and the sidewalk side. Each swells with people as the natural socialization begins and it is a sweet time for everyone.

kientzes

Ann, her husband, and just a few Mardi Gras beads…

It doesn’t matter who you are, what color or religion you are, what you drive or what you do for a living, or where you went to school, or any of the normal social barriers that keep us apart.  We are all there for the same joyous reason, to celebrate and enjoy.

It is near impossible to talk on a cell phone and hear because of the noise. The internet is painfully slow, with thousands of people in a small, dense area. And anyway, if you look down to text, you are going to miss something. So, miracle of miracles – most of us put it all away and live in that moment, which is a rare privilege these days!

I could say that the “sacred time” notion, away from phones and fully present, is enough of a Jewish moment at Mardi Gras. But there’s so much more. In fact, Mardi Gras makes me think each year of my favorite Torah portion, Nitzavim, and these words in particular:

“ You stand this day, all of you, before the Lord your God — your tribal heads, your elders and your officials, all the men of Israel, your children, your wives, even the stranger within your camp, from woodchopper to water drawer — to enter into the covenant of the Lord your God, which the Lord your God is concluding with you this day, with its sanctions; to the end that He may establish you this day as His people and be your God, as He promised you and as He swore to your fathers, Abraham, Isaac, and Jacob. I make this covenant, with its sanctions, not with you alone, but both with those who are standing here with us this day before the Lord our God and with those who are not with us here this day….”

I imagine each year, that this is the closest that I will get to feeling that kind of diversity, all standing together for a common gift!  No, the gift itself isn’t as formally holy as the gift in Nitzavim. Of course not. But what could be more holy than brothers and sisters standing together as equals in peace, love and joy?

By the way, yes, we all know that the roots of Mardi Gras are Catholic, with this celebration emerging as the last hurrah after Lent before the Easter holiday. But culturally, as a New Orleanian, I know well that contemporary Mardi Gras celebrations are truly for everyone to enjoy. Did you know that the first King of Rex (King of Mardi Gras), Louis Soloman, was Jewish? And that there’s a full-blown Jewish Mardi Gras Krewe?

So maybe your Mardi Gras experience could be a bit more Jewish than you think. Mine certainly is, year after year.

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Posted on February 28, 2014

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

What Makes a Home “Southern and Jewish”?

What makes our home Southern and Jewish?  If you were blindfolded and brought into my home, it wouldn’t take you five minutes to understand that I am a proud Southern Jew.

I recently got married; my husband is not Jewish – nor does he claim any religion. Over the last several years, he has grown to respect and appreciate my Reform Judaism, and has enjoyed being a part of our Jewish traditions and community, a community which has welcomed him in with open arms. Together, we are creating a new Jewish home.

Mezuzah (1)When we moved into our new home, we joyously went about displaying all of the things we love. With boxes unpacked one of the first things we did was to hang our mezuzzot. Like Jews around the world, “the door posts of our home” bear the first sign that ours is a Jewish home. Because my husband pays attention, he asked me a great question:

“Why aren’t we putting a mezzuzah on our gates?”

The answer: a mezuzah is placed where there is a ceiling and two doorposts; most of our modern day gates do not have ceilings, and so there is no requirement to place one “upon your gates.” A great question!

Beyond the mezuzzot, we have many Jewish symbols that would likely be found in any Jewish home across the world, including our Shabbat candle sticks and the Kiddush cup and kippot from our wedding. On the dining wall is a poster of an IDF soldier praying at the wall; beside that, we have a signed and numbered print entitled Shabbat Cotton, which embodies both Southern and Jewish beauty. I also have on display mementos from serving as President of Temple Sinai of New Orleans, and a beautiful menorah from the mayor of our sister city in Israel, Rosh Ha’ayin, given to me on the occasion of stepping down as chair of Partnership 2000. Shabbat candlesticks

Adding to the Southern-ness, there’s a den wall displaying my prized Mardi Gras posters (I’m a New Orleans native), and there is a Texas star from my husband’s home state, and of course, several fleur de lis! As they say, New Orleans Jews really are different than any other Jews in the world, because we live in Parishes and pray for Saints (the state of Louisiana is divided into Parishes instead of Counties because of its French and Catholic roots, and our beloved football team is the New Orleans Saints).

Enjoy a little photo-tour of our home, and a little taste of our own personal Southern Jewish life. After  all, what really makes our home Southern and Jewish?

We live in it!

Mardi Gras posters
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Kippot

Posted on July 8, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

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