It’s been a busy few months here in Jackson. We’ve welcomed Jewish visitors from all over the country, arranging experiences for them to discover this place I call home. This fall, I’m looking forward to a new type of tour experience that, through a partnership with The Yiddish Book Center, will bring the Southern Jewish Experience to a new group of explorers.
The TENT program is an incredible idea: a series of week-long seminars that immerse 21-30 year old Jews in full-impact experiences of culture, cuisine and community. The best thing about TENT? In addition to being fun and often profound, these programs are free to the participants.
The ISJL will host Tent: The South from October 19-26, 2014. This dynamic program will be a week-on-wheels, traveling from New Orleans to Memphis, and spending several days in Mississippi along the way. Tent: The South will explore the Jewish experience in one of this nation’s most distinctive, complicated, and fascinating regions, discovering the best that the South has to offer. Music, art, food, and visits to Jewish communities large and small will make this a week participants will never forget. (You may even start saying “Shalom, y’all.”)
It’s special for me to be involved with a project like this because as a Northern transplant to this region, I take my responsibility as a Southern advocate and promoter very seriously. (Just check out my particularly joyful expression in at :40 of this video. If that doesn’t make you want to come join me us on bus for week, I’m not sure what will.) Tent: The South is such a great opportunity to gather people here with adventurous spirits, who are curious to experience the South.
I’ve put together itineraries for many groups, but this trip is especially fun because it’s built to engage my own demographic! We will get to stop (and eat!) in some of my favorite places. Po Boys in New Orleans before visiting historic congregations. Fried chicken in Natchez before touring Antebellum mansions. Sweet tea while stopping between Civil Rights sites in Jackson. Local beers on the porch of the Shack Up Inn in Clarksdale. We’ll also be experiencing Southern arts culture. Listening to the blues while traveling between small towns like Indianola, Clarksdale, and Greenwood in the Mississippi Delta and touring the homes of William Faulkner and Eudora Welty.
For those interested in social justice work, the South is a place with a great legacy of Jewish activism. I’ve had the fortune of inviting the best scholars and experts to lead sessions– our presenters will be from amazing organizations like the William Winter Institute of Racial Reconciliation at Ole Miss in Oxford, the Delta Center for Culture and Learning at Delta State University in Cleveland, and the Center for Southern Folklore in Memphis. There will be learning. There will be eating.
And dancing. There will certainly be dancing.
Sold? Great! Participants must apply to Tent: The South by August 1st, 2014. Only twenty applicants will be selected for each session. Again, Tent is offered free to accepted applicants– that means program costs, lodging, most meals, tickets, and more! Participants are responsible only for the cost of transportation, from wherever they live to New Orleans and back home again from Memphis. Space is limited, so apply now!
If you are interested and have any questions, please contact firstname.lastname@example.org or 601-362-2357.
(Not eligible yourself, but know someone who is? Forward this post, share the website, spread the word!)
See you in The South!
In our corner of the world, Temple Sinai of New Orleans and The St. Charles Ave. Presbyterian Church have been friends for many years now. The friendship between our communities is deep. Our congregations, led respectively by Rabbi Edward Paul Cohn and Reverend Donald Frampton, joined on an interfaith trip a few years ago to Israel. When the church had heating problems one Christmas, they celebrated their Christmas services in our sanctuary.
So when word came down about the Presbyterian General Assembly’s decision about divesting from Israel, the very first thing that Rev. Frampton did was to pick up the telephone and call Rabbi Cohn.
The New Orleans reverend wanted to assure his friend, the New Orleans rabbi, that their local church disagreed with divestment; that they supported Israel, and also their local Jewish neighbors. They wanted to continue the conversation and include their communities, so they immediately arranged for this joint congregational dinner.
The two congregations came together at Temple Sinai for a pot luck supper and discussion. Our lay leaders, staffs, clergy and congregants were all overjoyed at the turnout and the table talk during dinner. After dinner Rev. Frampton took the podium.
“As Senior Pastor of St. Charles Presbyterian Church,” Rev. Frampton said, “I wanted the opportunity to assure you, our valued and trusted friends of Temple Sinai, of our ongoing friendship and partnership in ministry regardless of what happened in Detroit!”
We were also joined by some members of the Lakeview Presbyterian Church, and their Elder, Sue Burge, presented our congregation with a beautiful olive tree to be planted on our grounds. Their community also had an olive tree planted in the State of Israel as a symbol of peace and hope for the future for all of God’s children.
Cantor Joel Colman spoke next, more closely detailing the map of Israel and the current warning times of 15 seconds to 3 minutes depending on how far a city is from Gaza missile launches. Joel’s son, Josh, is currently serving in the IDF… very near the 15 second warning area. “This is a terrible situation for everyone in Israel and most especially the children forced to deal with bombs on a daily and sometimes hourly basis.”
Rabbi Cohn shared his support for Israel and explained that like any country, including our beloved USA, there is history that is not pretty, and he does not agree with every single decision that Israel has made. However, Israel is the only democracy in the Middle East. Israel is the only country in the Middle East, whose Christian population has doubled and redoubled in the last 10 years. Divesting from Israel, he explained, is most often a thinly veiled cover for anti-Semitism.
The rabbi and the reverend agreed on that point, and on the “big idea” of the evening: No matter what, these congregations will remain united faith communities in the Crescent City of New Orleans, forever friends.
Our missions are both to do good works here and abroad, to support our congregants spiritually, to cultivate community and to continue to make our world a better place! Here in New Orleans, even when times are tough, our bonds are strong.
Thank you to our Presbyterian friends and neighbors here at home for showing their support.
Let’s make a new Jewish holiday.
Let’s make a new Jewish holiday.
When I opened a recent daily e-mail from The Jewish Daily Forward, that’s what author J.J. Goldberg invited me to do.
Reading the headline, “Why We Should Honor Slain Civil Rights Workers With Jewish Holiday,” my instinct was to feel skeptical. We’ve already got the High Holidays, three festivals, Chanukah, Purim, Tu Bish’vat, days devoted to the state of Israel and the Holocaust, minor fast days, and 52 Shabbatot every year. We have the Omer count, the month of Elul, and the 9 days leading up to Tisha B’av – periods of time that, while not quite holidays, are additional times of year already marked with meaning.
We need another holiday now?
The headline startled me a little and confused me even more. But then I did what I probably should have done right away. I read the article. It turns out that Goldberg might just be onto something.
I won’t spell out all of the specific points of the article, but I will hone in on one portion, where Goldberg describes a large group of modern-day Jews – those who connect to Judaism largely because they believe that it relates issues of social justice. Furthermore, he explains, these people are often not connecting with Jewish institutions – despite the fact that many of them feel a passionate connection to their Jewish identities.
He asks a vital question about this sub-section of the Jewish people. “How can the Jewish community approach them, when its agendas, institutions and even calendar so little resemble their Judaism?”
Many Jewish texts, including our most holy, contain ideas that many in this modern-day cohort would love. Environmental ethics can be found all over the Torah. Anti-war activists need look no farther than the book of Isaiah’s cry to beat our swords into ploughshares. Texts in the Mishnah can be linked to Transgender equality today.
But there’s a problem with this. The aforementioned sub-section of Jews likely isn’t just picking up the book of Isaiah or a tractate of Mishnah on a regular basis. There needs to be an entry point. An occasion where the Jewish community collectively trumpets from its synagogues and community centers that this tradition exists. That social justice has long been a part of our tradition, and, God-willing, will still be for centuries to come.
We cannot and should not conclude that social justice and Judaism are the same. They are not. In addition to the above examples, there are real elements of the Jewish tradition that challenge, or even directly contradict, many liberal pre-dispositions. Sometimes those of us who are liberal overlook that vital truth, and to do so is a mistake.
But, if done thoughtfully, a Jewish holiday recognizing our historic connection to issues of social justice could be a vital tool as we look for ways to engage this group of Jews. It could be the perfect entry point for those who care about Social Justice and their Jewish identity, but have not yet learned how to blend those two passions into one.
So today, 16th of Tammuz (July 14th), I’m taking JJ Goldberg’s advice, and celebrating those links that exist between Jewish tradition and values of social justice. I’ll be balancing a look back at the past with a gaze into the future. I’ll take some time to reflect on the murders of three civil rights workers in my very own state of Mississippi, and, more positively, on the incredible work that was done in the aftermath of their deaths. As I look forward, I’ll be thinking about steps that I can take, as a Jew and as a human being, to minimize the possibility of similar crimes from being committed today or in the future.
I invite you to join me.