What’s the first Jewish holiday we’ll be welcoming in the secular New Year of 2014 (besides Shabbat, of course)? Tu Bishvat!
This holiday is connected to the agricultural cycle of Israel. This year, Tu Bishvat is on January 16th, and Martin Luther King Jr. Day is only a few days later—January 20th. Could there be a connection between these two, seemingly unconnected holidays?
Tu Bishvat has in many ways become “Jewish Earth Day.” We are encouraged to pay attention to all forms of life on our planet including the life of plants, trees and produce. On Martin Luther King Jr. Day, we celebrate the life of one of our nation’s greatest transformers, a man who did so much to advance the human experience by highlighting the dignity of all people.
In thinking about this exact question, I remembered a clip I saw that helped me better understand racism and the 3 primary ways in which racism manifests itself in our society. I thought I’d share it for two reasons: It describes the depth of racism and what Martin Luther King Jr. was fighting against. It also uses the metaphor of a garden—perfect for Tu Bishvat…
Camara Phyllis Jones, MD, MPH, PhD, according the Center for Disease Control and Prevention’s website, is a family physician and epidemiologist whose work focuses on the impacts of racism on the health and well-being of the nation. In her article Levels of Racism: A Theoretic Framework and a Gardener’s Tale, she focuses on health disparities between people of different races. This film provides a general framework for looking at racism and can be translated to issues beyond health including education and criminal justice. In honor of both of these days, I encourage you to watch the film (and also read this article):
Maybe this film can help start an important conversation about acceptance (perfect for MLK Day) using the beautiful metaphor of a garden (perfect for Tu Bishvat)!
I also encourage you to host a Martin Luther King Jr. Tu Bishvat Seder/Shabbat supper. You can use this guide published last year by Repair the World and this Sunday Supper guide prepared by Points of Light. Perhaps you want to combine the themes of these two days, look at these questions as a group:
- How does my community respond to each level of racism? Am I usually pleased by the response of my community?
- How do I respond when I see the different levels of racism? How would I like to be able to respond to the different levels of racism?
- What about Dr. Camara Jones’s question: Who is the gardener? Do I want to try and influence the gardener? How?
- Are there similar allegories that portray different levels of racism?
Share any additional ideas or inspiration you may have for observing these holidays – we’d love to hear them!
What do you do when you have a mission to promote Southern Jewish history, but you have no physical place in which to do it?
Well, I think it’s a good idea to make friends… with benefits!
Specifically, friends with access to a beautiful art gallery, who want to team up and host a photograph exhibit about an important historical event that happens to have an interesting Jewish connection.
As I previously mentioned on this blog, Scottsboro Boys: Outside the Circle of Humanity is a powerful exhibit curated by the Morgan County Archives. The ISJL helped bring this exhibition to Jackson though a collaborative partnership with the Margaret Walker Center at Jackson State University.
These types of collaborative connections are the standard for Jewish programming in the this region. Small populations and limited resources inspire communities to look outside the box for new “friends with benefits,” creating partnerships to make programs possible. Whether it’s a new congregation using a church space for services, or an academic institution sponsoring a Jewish scholar, outreach is a strong and important tool for our communities.
And the results can be pretty fabulous. In my case, we were able to plan three unique events that attracted diverse audiences from across the city. I’m partial to the party that we managed to throw on the last day of Hanukkah in conjunction with a lecture on Jewish lawyers and activists involved with the Scottsboro case. I have yet to check the official university records but I’m pretty sure it was the first Hanukkah party ever thrown at Jackson State. Even though the latkes were a little mushy (had to prep them the night before!), we were able to pull of a successful cultural exchange that may not have happened if we were within a traditionally “Jewish” space.
Have you ever partnered with a non-Jewish entity to create a shared space where Jewish programs can be enjoyed by all? We’d love to hear about it!
While recently driving through one of those long rural stretches that blur the lines between Midwest and South, I saw a large billboard that said in cheery letters: “Happy Holidays!”
But the billboard featured an angry red cross-out, replacing the inclusive message with the strident proclamation: “ONLY MERRY CHRISTMAS HERE!” Let’s be clear: It wasn’t graffiti; it was part of the design.
The image included herein is a recreation. (Thanks, computer-magic.) I couldn’t take a picture of the actual billboard, because it was stationed beside the highway on which I was driving. Since I was driving, obviously, I couldn’t capture the image; normally, I might have stopped, but it was also nighttime, and raining with near-freezing temperatures, with snow and ice also threatened.
In other words, it was exactly the sort of December night where one might appreciate a nice, warm-and-fuzzy holiday wish, rather than a small town’s declaration that only one holiday was welcome there.
The sign bothered me.
The funny thing is, I am not bothered by religious Christmas signs in general. I actually understand the inclination to emphasize “the reason for the season.” Practicing, faith-driven Christians who want to spread the reminder of Christmas as a religious holiday make sense to me. After all, don’t Jewish people emphasize the messages and meanings behind Jewish holidays, too? Don’t rabbis and educators lament when Chanukah becomes “just about the presents”?
What bothers me is the aggressive exclusion of others. I wouldn’t have blinked at a sign that said “Keep Christ in Christmas.” That sign simply isn’t aimed at me. But a sign that slams other holidays does feel aimed at me. One that essentially shouts out down with happy holidays, Christmas is the only celebration allowed in these parts, seems hurtful and mean-spirited to me. (To say nothing of what the menorah in my trunk must have been feeling…)
What bothers me is the fear conveyed therein, and the notion of a “War on Christmas.” As one rabbi-friend commented when I posted a Facebook status about this billboard: “Isn’t the War on Christmas, like, SO last decade?” Apparently not.
What bothers me is the whole idea that it’s a seasonal zero sum game; the absurd notion that if all holidays are welcome, one in particular is threatened. Doesn’t that go against the love-thy-neighbor spirit associates with this season?
So I added something to my holiday wish list. I’m hoping for a deeper understanding that including everyone does not mean diminishing anyone. Saying “Happy Holidays” is a way of wishing someone whose practices you may not know a joyful time of year regardless of whichever holiday they will or won’t be celebrating. It is not said to replace Christmas, or Chanukah, or Kwanzaa – but to make room for them all.
So whatever holiday(s) you’re celebrating this season, may they be full of peace, and joy, and light, and with that I’ll say – to ALL - a good night.
Does this billboard bother you, too? Share your thoughts!