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While commentators on the American scene have been lamenting the decline in Jewish population for over a decade, Rabbi Schulweis claims that they regularly misidentify the culprit as intermarriage. The result, he claims, has been a misdirection of communal resources against intermarriage rather than targeting assimilation, the root cause. In this article, he sets out the problem, and in its sequel he proposes one possible solution. Reprinted with permission from the Summer, 1999, issue of Judaism: A Quarterly Journal of Jewish Life & Thought, published by the American Jewish Congress.
While rhetorically we admit that intermarriage is a symptom not a cause, our institutional projects commit a fallacy of misplaced concreteness: De facto, we treat the symptom as a cause. That inversion misdirects our struggle against the erosion of assimilation.
The symptoms are external; the causes are internal, within. The internal problems of interfaith marriages call for a double-pronged inreach-outreach program. That approach must precede, not only chronologically but spiritually, the situation presented as interfaith marriage.
I write from the perspective of a congregational rabbi who has felt compelled to initiate and implement a pluralistic outreach-inreach program for unchurched gentiles and unsynagogued Jews who are joined by affiliated synagogue mentors, all of whom attend lectures and seminars. The mentors have pledged to open their doors and lives to the seekers, both Jewish and non-Jewish. I will shortly explain my motivation and method but I would like first to confess my frustration with the conventional ways I have followed in dealing with the phenomenon of intermarriage.
An Interfaithless Couple
Jeff’s mother calls me with a not-untypical request. Her Jeff has met Kathy who is "a lovely lady but a Catholic." Jeff’s parents are members of my congregation. They are 9-1-1 Jews, who mainly call on the synagogue in emergencies. "Would I officiate at Jeff’s wedding?"
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