The Latter Prophets

The literary prophets had a difficult and often unpopular mission.


Excerpted from The Haftarah Commentary, with the permission of UAHC Press.

Later or Literary Prophets are those ascribed to 15 individuals who left us prophetic legacies identified by the name of a specific prophet. The three who bequeathed us extensive writings are often called the “Major Prophets” (Isaiah, Jeremiah, and Ezekiel), while the other 12 are referred to either as “The Twelve” or the “Minor Prophets,” because their surviving literary heritage is relatively small, in some cases only a few pages. However, some of the most often‑quoted orations stem from prophets like Hosea, Amos, and Micah, which makes it clear that the term “minor” refers to the quantity but not to the quality of their literary work […]Ezekiel

Who Were the Prophets? 

We tend to think of them primarily as people who foretold the future. Such foretelling was indeed an important part of their message, but they were not soothsayers or fortune-tellers. Their message was usually: “If you continue on your current paths and disregard God‘s ways, then disaster lies ahead. But,” they would continue, “if you turn from your evil ways you will live and enjoy God’s favor.” They would describe both misfortune and good fortune in vivid and memorable imagery.

Thus the prophet usually predicts what should be and delivers this prediction with a sense of certainty. “This rule applies even to the vision of messianic redemption: It is what should be, but whether it will be depends, at least to some extent, on us” (see Yeshayahu Leibowitz, “No Guarantees,” Jerusalem Report, August 11, 1994, p. 26).

What the prophets said was sometimes highly unpopular. For example, Jeremiah courted death and was jailed for announcing impending doom. At other times, when the people faced depression and despair, the prophet would give them hope by stressing that repentance was possible and that divine mercy was always available.

True prophets (there were false ones too) knew that they spoke as messengers of God. Possessed with divine fire, they were convinced that God’s spirit guided their speech. The Bible usually called the prophet navi, a word probably related to the Akkadian nabu, having the meaning of calling out or proclaiming. The Greek translation (of the Bible–the Septuagint) rendered the term as prophetes, which described a spokesperson for God. The true prophet did not convey a personal opinion, but rather proclaimed a divinely initiated message.

Did you like this article? MyJewishLearning is a not-for-profit organization.

Please consider making a donation today.

W. Gunther Plaut (1912-2012) was a leading figure in modern Reform Judaism. He was rabbi emeritus and senior scholar at Holy Blossom Temple in Toronto, Canada. Rabbi Plaut is the author of numerous books including The Torah: A Modern Commentary and The Haftarah Commentary.

Note: The opinions expressed here are the personal views of the author. All comments on are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy