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Although the Inquisition technically targeted heretics, not Jews, inquisitors came to believe that Jews were also a problem, in that they were preventing the smooth assimilation of the conversos. In 1492, subsequent to the period Sachar discusses below, Ferdinand and Isabella were to expel the Jews from Spain because they were a corrupting influence on New Christians. The Jews left, but the Inquisition stayed and spread. In fact the Inquisition was established in Portugal in 1536, and by point of law extended to all of Spain and Portugal’s colonies in the New World.
The following article outlines the expansion of the Inquisition in Spain and the reactions of the converso community there. It is reprinted with permission from Farewell Espana: The World of the Sephardim Remembered, published by Alfred A. Knopf.
The Inquisition Creeps Outwards from Andalusia
Once it had proved its efficacy in Andalusia, the Inquisition was extended step-by-step into the towns of central Castile, including Toledo and Ciudad Real. No one was safe from the frenzy of denunciations. Protected by anonymity, informers often implicated alleged marranos (the Spanish world for secret judaizers; literally, pigs) to satisfy private grievances. An army of inquisitional spies remained on the lookout for suspicious behavior. Those conversos who actually observed Judaism in private had not yet become adept at maintaining secrecy. A single careless remark could endanger an entire extended family. In Aragon, too, during these same years, King Fernando gradually was introducing his own Inquisition, adopting precisely the methods developed in Castile.
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