On April 11, 1987, Primo Levi jumped to his death from the third-floor stairwell of the apartment building in which he had resided as a child, and to which he returned after the Holocaust.
An Italian-Jewish chemist, poet, and author, Levi was renowned for his autobiographical accounts of his experiences during and immediately following World War II. His Survival in Auschwitz was one of the first autobiographical accounts of the Holocaust to be published, a mere three years after the end of the war. But it was in the decades that followed that Levi reached his greatest heights of public acceptance, and the greatest depths of his personal tragedy.
Levi’s suicide came as a shock to many readers. It flew in the face of the principles that Levi had stood for, and seemed to undermine his steadfast commitment to the value of perseverance, which he had stressed repeatedly in his writings as in his life. But close friends and peers were less surprised. Elie Wiesel, also a survivor of Auschwitz, said of Levi that he had in fact died “in Auschwitz, 40 years later.”
The Life of Levi
Primo Levi was born on July 31, 1919, in Turin, Italy. As a child, he was frail and sickly, and was mocked for his small frame and timid disposition. Though socially withdrawn, Levi excelled academically, and was among the last Jews to receive academic degrees before racial laws made it illegal for Jews to study in universities.
While his mother and sister hid during the Holocaust, Levi joined a partisan group. The group was infiltrated by fascists, and Levi was sent to a labor camp in Fossoli, Italy. Within a few weeks the entire camp was transferred to Auschwitz. Levi survived 11 months in Auschwitz and the 10-month journey home that followed. For the rest of his life, he would be consumed by these experiences.
A Nuanced Approach to Evil
As an author, Levi was admired as much for his close attention to detail as for his objective style, which was neither self-pitying nor self-aggrandizing. Levi’s writings took a nuanced approach to a subject that is almost always portrayed in strict terms of good and evil. He saw Auschwitz as a complex system in which the Nazis had devised a process of dehumanization that pitted victims against each other in an animalistic fight for survival. By oppressing their victims, writes Levi, the Nazis themselves became dehumanized, because to act inhumanely, as Levi explains, is to deny one’s own humanity. The Nazis, he wrote, sought “to annihilate us first as men in order to kill us more slowly afterwards.”
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